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nagapatniyoan dvara ki huee stuti
is lila se prakat hota hai ki jisako bhagavanh chahate haian usako svayan bula lete haian, jaise ki unhoanne murali ki dhvani se gopiyoan ko apane pas bula liya tha. bhagavati shruti bhi kahati haian ‘yamevaish vrinute ten labhyastasyaish atma vivrinute tanh svamh’ [1] bat thik hi hai. bhagavan ka darshan kitana hi prayatn karo nahian ho sakata,[2] narad ji ke prati bhagavanh ne aisa hi kaha[3]tha. yah nishchay hai ki indriyoan se ya sthool sharir se bhagavath prapti nahian ho sakati. kyoanki ye to bahar ki vastuoan ko hi vishay karate haian. shruti mean kaha hai- ‘paranchi khani vyatrinatsvayan bhoostasmatparaannh pashyati nantaratmanh’[4] yah shruti spasht roop se kahati hai ki bahirmukh ho jana indriyoan ka svabhav hai. is niyam ka ullanghan ho hi nahian sakata kyoanki jisaka jo svabhav hai vah usako nahian chho d sakata. jab indriyaan ya sthool sharir bhagavanh ko apana vishay nahian kar sakate to kya man ya buddhi unhean apana vishay kar sakati haian? shrutiyoan mean yah bhi kaha hai ‘n tatr chakshurgachchhati n vaggachchhati no mano n vidmo n vijanimah’.[5] kintu yah shruti nirvisheshabrahmaparak hai, n ki sagunabrahmaparak. yahaan yah samajh lena chahie ki jab man kam, sankalp ityadi se dooshit hota hai tab bhagavan ko apana vishay nahian kar sakata. jab yahi man shuddh sanskrit aur vasanashoony ho jata hai tab bhagavadakar ban jata hai.
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