bhagavan vasudev -sudarshan sianh 'chakr'
shikshan-prashikshan
madhhyahottar kshatriy-kumaroan ko dhanurved tatha anhy vedaangoan ka, upavedoan ka prashikshan diya jata hai. krishhn ne is bar shvayan nahian kaha. gurudev ne hi kaha aur ram se kaha– ‘vaths! kal ke adhhyapan ka jo shmaran ho, suna do!’ ‘ram moortiman dhanurved haian khya?’ mool karikayean suna dian charoan upavedoan ki. lekin prayog ke lie ram ko ashram ka laghu dhanush rucha nahian. mahadhanu bhi donoan bhaiyoan ko kisi prakar kam chalane yoghy laga. ‘inaki yah vhyakhhya mujhe lagati hai.’ kabhi ram aur kabhi krishhn vhyakhhya karane lagate haian sootroan ki, aranhyak-apanishadoan ki ya dharmasootroan ki. arthaved, shthapathyaved ki bhi inaki apani vhyakhhya hai. itani sushpashht, saangapoorn vhyakhhya to maharshi ne kabhi suni ya sochi nahian. chhatr ab parashpar kahane lage haian– ‘ye donoan bhaee jnan ke hi do roop lagate haian.’ ganhdharvaved ka samay saanyakal hai. yahi kalaoan ke prashikshan ka kal hai. vidyaramhbh ke pratham divas maharshi ne krishhnachanhdr se poochha tha– ‘vaths! tumhhean vady kaun-sa priy hai?’ shrikrishhn maun rah gaye the do kshan. ram anuj ka mukh dekhane lage. ve sochate the–vah jhatapat kahega– ‘vanshi’ ; kinhtu nahian–vanshi to rah gayi vraj mean. vraj ke ve bhavapran n hoan, krishhn vanshi kaise shparsh kareange. unhhoanne dhire se kah diya– ‘tanhtri.’ doosare din saanyakal shrikrishhn ne tanhtri uthayi. kal isake siddhanht suna diye the maharshi ne aur aj ab shrikrishhn ke karoan mean vina pahuanchi–devi vinapani bhi prashikshan lene a baithi hotian to prasann ho jatian. samay, shthan, sharir tak vishmrit ho gaya sabako aur shvar ne jo-jo chamathkar prakat kiye, kuchh sima hai un ashhcharyoan ki. lekin maharshi bahut savadhan, bahut kathor haian apane niyamoan mean. unhhoanne vina-vadan rukane par savadhan hote hi shneh shnighdh shvar mean kah diya– ‘vaths! brahmachari ke lie to sangit-nrityapriyata vilasita hai.’ ‘shmaran rakhooanga gurudev.’ shrikrishhn ne charan pak d liye aur tab se phir yah madhur tanhmayata nahian ayi. maharshi prathyek saanyakal ek kala ke sootr bolane lage aur ram-shhyam unaki vhyakhhya kar dete haian. bahut kam prayog prashtut karate haian kisi kala ka. keval tab prashtut karate haian jab gurudev kisi sahadhhyayi ko samajha dene ke lie aisa karane ki ajna dete haian. ‘abhi ye kal ashram mean aye haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj