shrijnaneshvari -sant jnaneshvar
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adhyay-3
karmayog
karmoan ko chho dakar arthath vihit karmoan ko chho dakar karmatit hona dehadhari ke liye asanbhav hai, aisa hi hai to shastranishiddh karmoan ka kyoan acharan karean? ab tum svayan hi is bat ko tay kar lo ki nishiddh evan vihit-in do karmoan mean se kaun-sa karm karana chahiye. isiliye jitane bhi vihit karm samane a p dean, un sare karmoan ko nishkam man se karane chahiye. he parth! ek aur kutoohalabhari bat hai jo tum nahian janate. vah yah hai ki is prakar ahankararahit aur nishkam buddhi se kiye hue vihit aur nityanaimittik karm manushy ko apane-ap (sahaj) mukt karate haian. dekho, jo manushy shastranusar svadharm ka acharan karata hai, niahsandeh vah unhian acharanoan ki sahayakata se moksh bhi prapt kar leta hai.
he arjun! tumhean svadharm ko hi ‘nity yajn’ samajhana chahiye. usaka palan karane mean namamatr bhi pap ka sanchar nahian hota. jab yah svadharm chhoot jata hai aur man mean buri pravritti utpann hoti hai, arthath bure karmoan mean asakti hoti hai. tab bure karm karane vala vyakti sansar-bandhan mean bandhata hai. isiliye jo vyakti nirantar svadharmanusar karmoan ka acharan karata hai, usake dvara un karmoan ke arachan mean hi anavarat yajnakarm hote rahate haian. isiliye aise karm karane vale vyaktiyoan ko sansar ke bandhan baandh hi nahian sakate. yah sara sansar maya ke mohapash mean jak da hua hai aur usase svadharmacharanaroopi nity yajn nahian hota; aur isiliye vah karm ke bandhanoan mean bandha hua hai. |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |