shrijnaneshvari -sant jnaneshvar
adhyay-12
bhakti yog
jo koee upay n karate hue svayan hi santosh se thik vaise hi labalab bhara rahata hai, jaise bina varsha ke bhi samudr, jo apane antahkaran ko sankalpapoorvak apane vashibhoot rakhata hai, jisaka nishchay sada akhand rahata hai, jisake hridayabhuvan mean jiv aur paramatma donoan ek hi asan par virajaman rahate haian, jo is prakar yogayukt hokar apana man aur buddhi poornataya mujhe samarpit kar deta hai, bahyabhyantar yog ke uttam riti se dridh ho jane ke karan jo meri premapoorn bhakti mean rang jata hai, he arjun! usi ko bhakt, usi ko yogi aur usi ko mukt janana chahiye. jaise pati ko patni pranoan se bhi badhakar priy hoti hai, vaise hi vah bhakt bhi mujhako priy hota hai. itana hi nahian, usake prati mera jo agadh prem hota hai, usaka svaroop poornaroop se is upama se bhi spasht nahian hota ki vah mujhe pranoan ke saman priy hota hai. par yah premakatha manoan bhram mean dalane vala jadoo hai. vastav mean yah premakatha shabdatit hai. par yah tho da-sa varnan sirph shraddha ke bal se kiya gaya hai. yahi karan hai ki yah pati-patni ke prem ki upama muanh se nikal gayi hai. par is agadh prem ka yatharth varnan karana kisi prakar sambhav nahian hai; parantu he kiriti! aisi batean bahut ho chukian, kyoanki jab priy bhakt ki charcha chal p di hai, tab bhakt ke prati mere man ka prem dvigunit ho gaya hai. tis par yadi shrota bhi vaisa hi mil jay to phir aisa tarajoo kahaan milega, jis par is vishay ki madhurata ka vajan kiya ja sake? isiliye he pandusut! mai. tumase yah kahata hooan ki vah priy bhakt aur premapoorn shrota tumhian ho. tis par priy bhakt ki charcha bhi chal p di, isiliye charcha karate-karate maian svayan hi is charcha ke anand mean kho gaya.” itana kahakar dev turant hi premanand se jhoomane lage. phir unhoanne kaha-“he, prithaputr! aise jis bhakt ko maian apane antahkaran mean baithata hooan, ab us bhakt ka lakshan dhyanapoorvak suno.[1] |
tika tippani aur sandarbh
- ↑ (151-164)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |