shrijnaneshvari -sant jnaneshvar
|
|
adhyay-9
raj vidyaraj guhyayog
ek bar mera jo nam mukh par lane ke liye sahasroan janm lene p date haian, vah nam unaki jihva par prem ke karan sada thirakata rahata hai. maian aisa hooan ki vaikunth mean bhi nahian rahata, maian bhanumandal mean bhi nahian rahata aur yahaan tak ki maian yogiyoan ke man ko bhi par karake nikal jata hooan. yadi maian kahian n milooan to bhi, he pandav! jis jagah par mere bhakt prem se mere nam ka ghosh karate rahate haian, us jagah par maian sahaj mean mil jata hooan. jara dekho ki ve log mere gunoan mean kis had tak aur kaise lin ho jate haian. unhean desh-kal ka bhi smaran nahian rah jata aur ve mere nam-sankirtan mean atmasukh prapt karate haian. unaki krishn, vishnu, hari aur govind ki akhand-mala nirantar chalati rahati hai aur ve mere vishay mean mukt antahkaran se adhyatm ki charcha karake ji bharakar mera gunagan karate rahate haian. par ab inaka adhik vistar kyoan kiya jay! he pandu kuanvar! ve bhakt is prakar mera gunanuvad karate hue charachar mean vicharan karate rahate haian. ve b de yatn se panch-pranoan aur man ko achchhi tarah se dabakar apane vash mean rakhate haian. ve bhakt bahar se to yam aur niyam ke ba d laga dete haian aur bhitar vajrasanaroopi kila banakar pranayamaroopi topoan se morchebandi karate haian. us samay kundalini shakti ke jagrati ke karan jo prakash hota hai, usamean man aur pranavayu ki anukoolata se chandramrit (satrahavian kala) arthath paripoorn atmajnanaroopi amrit ke sarovar khul jate haian. us samay indriyaan ekagrata ki param sima par pahuanch jati haian, vikaroan ki bhasha ka avasan ho jata hai aur samast indriyaan khianchakar hriday-pradesh mean band ho jati haian. itane mean dharanaroopi ghu dasavar dau d-dhoop karake panchamahabhootoan ko ikattha karate haian aur ve panchamahabhoot ek jagah ikattha hokar akash mean lin ho jate haian tatha sankalp-vikalp ki chaturangini sena (man, buddhi, chitt aur ahankar) ka poornaroop se nash karate haian. phir ‘vijay ho gayi’, ‘vijay ho gayi’, yah prachand jayaghosh hone lagata hai aur us jayaghosh mean dhyan-dharana ka danka bajane lagata hai tatha brahm ke sath aiky ka ek chhatr samrajy drishtigochar hone lagata hai. tatpashchath sampoorn atmanubhavaroopi samrajy mean samadhiroopi lakshmi ka abhishek hota hai. he arjun! is prakar mera bhajan atyant hi ganbhir aur goodh rahasy se bhara hua hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |