shrijnaneshvari -sant jnaneshvar
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adhyay-8
aksharabrahm yog
he arjun! vaise hi is deh mean soye hue ki bhaanti rahane par bhi jise log purush kahate haian aur patiparayana prakriti ke sath ek patni-vrati hone ke karan bhi jise purush kaha ja sakata hai aur itani vyapak buddhi rakhane vale ved bhi jisaka ghar tak nahian dekh sakate, phir aangan dekhane ki bat to kosoan door hai aur jisaki vyapakata sampoorn gagan-mandal ko bhi achchhadit kar leti hai, aisa janakar yogishvar log jise paratpar kahate haian, jo ekanishth bhaktoan ka ghar khojata hua svayan a pahuanchata hai, jo sharir, vani athava man se bhi doosari bat ki or dhyan hi nahian deta, aise ekanishth bhaktoan ko jo anavarat phasal dene vala upajaoo sukshetr hai, he pandav! jisake chitt mean yah vishvas ho chuka hai ki yah sampoorn triloki keval brahm hi hai, us shraddhalu bhakt ka jo vishram-sthal hai, jo nirahankariyoan ko mahatta pradan karata hai, jo nirguniyoan ko jnan deta hai, jo spriharahit manushyoan ko sukh ka rajy deta hai, jo santushtoan ko ann se bhara hua thal deta hai, jo sansar ki chinta n karane vale anathoan ki mata ki bhaanti raksha karata hai aur jisake ghar tak pahuanchane ka saral marg ekamatr bhakti hi hai, vahi vah avyakt aur akshar-brahm hai. he dhananjay! is prakar ke varnan karake maian kyoan vyarth vistar karooan. kahane ka ashay yah hai ki jis jagah par pahuanchate hi jiv tadroop ho jata hai, jaise thandak ke karan ushn jal bhi ekadam shital ho jata hai athava soory ke samaksh p date hi jaise aandhera bhi prakash mean parivartit ho jata hai, vaise hi jis jagah par pahuanchate hi sansar ka ekadam moksh hi ho jata hai athava jaise agni mean p dane vala eeandhan bhi agnisvaroop hi ho jata hai, phir chahe kitani hi talash kyoan n ki jay, par phir bhi usaka eedhanapan kahian nahian milata athava he pandav! ek bar ikshu ras se shakkar ban jane par chahe kitana hi buddhimanh vyakti kyoan n ho, kintu phir us shakkar se ikshu ka nirman nahian kar sakata athava paras ke sparsh se ek bar lohe se sona ban jane par phir karo do upay karane par bhi us lohe ka vah lohapan vapas nahian a sakata jo pahale vinasht ho chuka hota hai athava ek bar doodh se ghi ban jane par phir usase kabhi doodh nahian banaya ja sakata, vaise hi jis sthan par pahuanchakar mil jane par phir punarjanm nahian hota, vahi vastav mean mera sabase shreshth dham hai. apane antahkaran ka yah goodh bhav maian tumhean kholakar aur spasht karake dikhala raha hooan.[1] |
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tika tippani aur sandarbh
- ↑ (171-203)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |