gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : tritiy adhyay
annadbhavanti bhootani parjanyadannasanbhav: . (14) pranimatr ki uthpatti anhn se hoti hai, anhn parjanhy se uthpanhn hota hai, parjanhy yajn se uthpanhn hota hai; aur yajn ki uthpatti karm se hoti hai. tilak ke anusar-[manushmriti mean bhi manushhy ki or usake dharan ke liye avashhyak anhn ki uthpatti ke vishay mean isi prakar ka varnan hai. manu ke shhlok ka bhav yah hai ‘’ yajn ki ag mean di huee ahuti soory ko milati hai aur phir soory se ( arthath paramapara dvara yajn se hi ) parjanhy upajata hai, parjanhy se anhn, aur anhn se praja uthpanhn hoti hai ‘’[1]. yahi shhlok mahabharat mean bhi hai[2]. taittiriy upanishad[3] mean yah poorvaparamhpara isase bhi pichhe hata di gee hai or aisa kram diya gaya hai-‘’pratham paramathma se akash hua aur phir kram se vayu, agni, jal aur prithhvi ki uthpatti huee; prithhvi se aushadhi, aushadhi se anhn, aur anhn se purush uthpann hua .‘’ atev is paramhpara ke anusar, pranimatr ki karmaparyanht batalaee huee poorvaparamhpara ko, ab karm ke pahale prakriti aur prakriti ke pahale theth akshar brahm paryanht pahuancha kar, poori karate haian-] (15) karm ki uthpatti brahm se arthath prakriti se huee hai, aur yah brahm akshar se arthath parameshhvar se hua hai. isaliye ( yah samajho ki ) sarvagat brahm hi yajn mean sada adhishthit rahata hai. tilak ke anusar-[koee koee is shhlok ke ‘ brahm ’ shabhd ka arth ‘ prakriti ’ nahian samajhate, ve kahate haian ki yahaan brahm ka arth ‘ ved ’ hai. paranhtu ‘ brahm ’ shabhd ka ‘ ved ’ arth karane se yadyapi is vakhy mean apatti nahian huee ki ‘’ brahm arthath ved parameshhvar se hue haian; ’’ tathapi vaisa arth karane se ‘’ sarvagat brahm yajn mean hai ’’ isaka arth thik thik nahian lagata. isaliye ‘’ mamayonirmahat brahm ’’[4]shhlok mean ‘’ brahm ’’ pad ka jo prakriti arth hai, usake anusar ramanuj bhashhy mean yah arth kiya gaya hai ki is shthan mean bhi ‘ brahm ’ shabhd se jagath ki mool prakriti vivakshit hai; aur yahi arth hamean bhi thik maloom hota hai. isake siva mahabharat ke shantiparv mean, yajnapraran mean yah varnan hai ki ‘’anuyajnan jagathsarvai yajn- shchanujagathsada ’’[5]- arthath yajn ke pichhe jagat hai aur jagat ke pichhe pichhe yajn hai. brahm ka arth ‘ prakriti ’ karane se is varnan ka bhi prashtut shhlok se mel ho jata hai, khyoanki jagath hi prakriti hai. gitarahashy ke satavean aur athavean prakaran mean yah bat vishtarapoorvak batalaee gee hai ki parameshhvar se prakriti aur trigunathmak prakriti se jagath ke sab karm kaise nishhpanhn hote haian. isi prakar purushasookht mean bhi yah varnan hai ki devataoan ne pratham yajn karake srishti ko nirman kiya hai.] |
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tika tippani aur sandarbh
sanbandhit lekh
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