gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png |
tisara prakaran
achchha, is vyavaharik dharm ka moolatattv dekha jaye to vah bhi aandhakar mean chhip gaya hai arthat vah sadharan manushyoan ki samajh mean nahian a sakata. isaliye mahajan jis marg se gaye hoan vahi dharm ka marg hai ’’[1]. thik hai, parantu mahajan kis ko kahana chahiye? usaka arth “b da athava bahutasa janasamooh’’ nahian ho sakata; kyoanki jin sadharan logoan ke man mean dharm-adharm ki shanka bhi kabhi utpann nahian hoti, unake batalaye marg se jana mano kathopanishad mean varnit “andhenaiv niyamana shathandhaah’’ vali niti hi ko charitarth karana hai. ab yadi mahajan ka arth ‘b de-b de sadachari purush’ se liya jaye aur yahi arth ukt shlok mean abhipret hai- to, un mahajanoan ke acharan mean bhi ekata kahaan hai? nishpap shriramachandr ne, agridvara shuddh ho jane par bhi, apani patni ka tyag keval lokapavad ke hi liye kiya; aur sugriv ko apane paksh mean milane ke liye, usase “tulyarimitr’’- arthat jo tera shatru vahi mera shatru aur jo tera mitr vahi mera mitr, is prakar sandhi karake, bechare bali ka badh kiya, yadyapi usane shriramachandr ka kuchh aparadh nahian kiya tha. parashuram ne to pita ki ajna se pratyaksh apani mata ka shirashchhed kar dala. yadi paandavoan ka acharan dekha jaye to paancho ki ek hi stri thi. svarg ke devataoan ko dekhean, to koee ahalya ka satitv bhrasht karane vala hai, aur koee brahm mrigaroop se apani hi kanya ki abhilash karane ke karan rudr ke ban se vidv ho kar akash mean p da hua hai[2]. inhian batoan ko man mean lakar uttararamacharitr natak mean bhavabhooti ne lav ke mukh se kahalaya hai ki “vriddhaste n vicharaniyacharitah’’- in vriddhoan ke krityoan ka bahut vichar nahian karana chahiye. aangreji mean shaitan ka itihas likhane vale ek granthakar ne likha hai ki shaitan ke sathiyoan aur devadootoan ke jhagadoan ka hal dekhane se maloom hota hai ki kee bar devataoan ne hi daityoan ko kapatajal mean phaans liya hai. isi prakar kaushitaki brahmanopanishad [3] mean iandr pratardan se kahata hai ki.“maianne vritr ko (yadyapi vah brahan tha) mar dala. arunmukh sannyasiyoan ke tuk de tuk de karake bhe diyoan ko khane ke liye diye aur apani kee pratijnaoan ko bhang karake prahlad ke natedaroan aur gotrajoan ka tatha paulom aur kalakhanj namak daityoan ka vadh kiya, isase mera ek bal bhi baanka nahian hua-“tasy mean tatr n lom ch ma miyate !’’ yadi koee kahe ki “tumhean in mahatmaoan ke bure karmoan ki aur dhyan dene ka kuchh bhi karan nahian hai; jaisa ki taitiriyopanishad [4] mean batalaya hai, unake jo karm achchhe hoan unhian ka anukaran karo, aur sab chho d do. udaharanarth, parashuram ke saman pita ki ajna ka palan karo, parantu mata ki hatya mat karo’’ to vahi pahala prashn phir bhi uthata hai ki bura karm aur bhala karm samajhane ke liye sadhan hai kya? |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj