gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 3-gita aur brahmasootr.
yah bat prasiddh hai, ki marathi va dmay mean jnaneshhvari-granhth ka aisa hi sanshodhan ekanath maharaj ne kiya tha; aur, yah katha bhi prachalit hai, ki ekabar sanshkrit ka vhyakaran-mahabhashhy pray: lupht ho gaya tha aur usaka punaroodvar chandrashekharachary ko karana p da. ab is bat ki thik thik upapatti jnat ho jati hai, ki mahabharat ke anhy prakaranoan mean gita ke shhlok khyoan paye jate haian; tatha yah bat bhi sahaj hi hal ho jati haian, ki gita mean brahmasootroan ka shpashht ulhlekh aur brahmasootroan mean ‘shmriti‘ shabhd se gita ka nirdesh khyoan kiya gaya hai. jis gita ke adhar par vartaman gita bani hai vah badarayanachary ke pahale bhi upalabhdh thi, isi karan brahmasootroan mean ‘shmriti‘ shabhd se usaka nirdesh kiya gaya; aur mahabharat ka sanshodhan karate samay gita[1]mean yah batalaya gaya, ki kshetr-kshetrajn ka vishtar-poorvak vivechan brahmasootroan mean kiya gaya hai. vartaman gita mean brahmasootroan ka jo yah ulhlekh hai usaki barabari ke hi sootragrannhth ke anhy ulhlekh vartaman mahabharat mean bhi haian. udaharanarth, anushasanaparv ke ashhtavakr adi ke sanvad mean ‘’anuta: striy ithyevan sootrakaro vhyavshyati‘’[2]yah vakhy hai. isi prakar shatapath brahman[3], pancharatr[4], manu[5]aur yashk ke nirukht[6] ka bhi anhyatr saf saf ulhlekh kiya gaya hai. paranhtu gita ke saman mahabharat ke sab bhagoan ko mukhagr karane ki riti nahian thi, isaliye yah shanka sahaj hi uthpanhn hoti hai, ki gita ke atirikht mahabharat mean anhy shthanoan par jo anhy granhthoan ke ulhlekh haian, ve kalanirnayarth kahaan tak vishhvasaniy mane jayan. khyoanki, jo bhag mukhagr nahian kiye jate unamean kshepak shhlok mila dena koee kathin bat nahian. paranhtu hamare matanusar, uparyakht anhy ulhlekhoan ka yah batalane ke liye upayog karana kuchh anuchit n hoga, ki vartaman gita mean kiya gaya brahmasootroan ka ulhlekh keval akela ya apoorv atev avishhvasaniy nahian hai. ‘’brahmasootr padaishchaiv’’ ithyadi shhlok ke padoan ke arth-shvarashy ki mimaansa karake ham oopar is bat ka nirnay kar aye haian, ki bhagavadgita mean vartaman brahmasootroan ya vedanhtasootroan hi ka ulhlekh kiya gaya hai. paranhtu bhagavadgita mean brahmasootroan ka ulhlekh hone ka aur vah bhi terahavean adhhyay mean arthath kshetr-kshetrajn vichar hi mean hone ka- hamare mat mean ek aur mahathv-poorn tatha dridh karan hai. bhagavadgita mean vasudev bhakti ka tattv yadyapi mool bhagavat ya paancharatr-dharm se liya gaya hai; tathapi ( jaise ham pichhale prakaranoan mean kah aye haian. ) chaturvhyuh-pachhcharatr dharm mean varnit mool jiv aur man ki utpatti ke vishay ka yah mat bhagavadgita ko many nahian hai. |
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tika tippani aur sandarbh
- ↑ pichhale prakaranoan mean hamane yah batalaya hai, ki brahmasootr vedanht–sanbandhi mukhhy granth hai aur isi prakar gita karmayog vishayak pradhan karmayog vishayak pradhan granth hai. ab yadi hamara yah anuman sathy ho, ki brahmasootr aur gita ki rachana akele vhyasaji ne hi ki hai, to in donoan shashtroan ka karthta unhhian ko manana p data hai. ham yah bat anuman-dvara oopar siddh kar chuke haian. paranhtu kuanbhakonashth krishhnachary ne, dakshinathy path ke anusar, mahabharat ki jo ek pothi hal hi mean prakashit ki hai, usamean shanti parv ke 212 vean adhhyay mean ( varshhneyadhhyathm prakaran mean ) is bat ka varnan karate samay, ki yug ke aranbh mean bhinhn bhinhn shashtr aur itihas kis prakar nirmit hue, 34 vaan shhlok is prakar diya hai:- vedanhtakarmayogan ch vedavidh brahmavidvibhu:. dvaipayano nijagrah shilhpashashtran bhrigu: panu:.. is shhlok mean ‘vedanhtakarmayog’ ekavachananht pad hai, paranhtu usaka arth ‘vedanht aur karmayog’ hi karana p data hai. athava, yah bhi pratit hota hai, ki ‘vedanhtan karmayogan ch’ yahi mool path hoga aur likhate samay ya chhapate samay ‘nht’ ke oopar anusar chhoot gaya ho. is shhlok mean yah saf saf kah diya gaya hai, ki vedanht aur karmayog, donoan shashtr vhyas- ji ko prapht hue the aur shilhpashashtr bhrigu ko mila tha. paranhtu yah shhlok banbee ke ganapat krishhnaji ke chhapakhane se prakashit pothi mean tatha kalakathte ki prati mean bhi nahian milata. kuanbhakon ki pothi ka shantiparv ka 292 vaan adhhyay, banbee aur kalakathta ki prati mean, 210 vaan hai. kuanbhakon path ka yah shhlok hamare mitr dakhtar ganesh krishhn garde ne hamean soochit kiya, atev ham unake kritajn haian. unake matanusar is shthan par karmayog shabhd se gita hi vivakshit haian aur is shhlok mean gita aur vedanht sootroan ka ( arthath donoan ka kartrivhy vhyasaji ko hi diya gaya hai. mahabharat ki tin pothiyoan mean se keval ek hi prati mean aisa path milata hai, atev usake vishay mean kuchh shanka uthpanhn hoti hai. is vishay mean chahe jo kaha jay; kinhtu is path se itana to avashhy siddh ho jata hai, ki hamara yah anuman-vedanht aur karmayog ka kartta ek hi hai-kuchh naya ya niradhar nahian. gi. r. 68
- ↑ anu. 19. 6
- ↑ shanti. 318 16-23
- ↑ shanti. 339. 107
- ↑ anu. 37. 16
- ↑ shanti. 342. 71
sanbandhit lekh
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