gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
yahi nahian samajhana chahiye ki dharm ke tattv sirph sookshm hi haian- “sookshma gatirhi dharmasy”– [1]; kiantu mahabharat [2]mean yah bhi kaha hai ki “bahu shakha hanantika”- arthat usaki shakhaean bhi anek haian aur usase nikalane vale anuman bhi bhinn bhinn haian. tuladhar aur jajali ke sanvad mean, dharm ka vivechan karate samay, tuladhar bhi yahi kahata hai ki “sakshmatvann s vijnatuan shakyate bahunihav:”- arthat dharm bahut sookshm aur chakkar mean dalane vala hota hai isaliye vah samajh mean nahian ata[3]. mahabharatakar vyasaji in sookshm prasangoan ko achchhi tarah janate the; isaliye unhoanne yah samajha dene ke uddeshy hi se apane granth mean anek bhinn bhinn kathaoan ka sangrah kiya hai. ki prachin samay ke satpurushoan ne aise kathin maukoan par kaisa bartav kiya tha? parantu shastr- paddhati se sab vishayoan ka vivechan karake usaka samany rahasy mahabharat sarikhe dharm granth mean kahi n kahian batala dena avashyak tha. is rahasy ya marm ka pratipadan arjun ki kartavy moodhata ko door karane ke liye bhagavan shrikrishn ne pahale jo upadesh diya tha usi ke adhar par, vyasaji ne bhagavadgita mean kiya hai. isase ‘gita’ mahabharat ka rahasyopanishad aur shirobhooshan ho gee hai aur mahabharat gita ke pratipadit moolabhoot karm tattvoan ka udaharan sahit vistrit vyakhyan ho gaya hai. is bat ki or un logoan ko avashy dhyan dena chahiye, jo yah kaha karate haian ki mahabharat granth mean ‘gita’ pichhe se[4] ghuse d di gee hai. ham to yahi samajhate haian ki yadi gita ki koee apoorvata ya visheshata hai to vah yahi hai ki jisaka ullekh oopar kiya gaya hai. karan yah hai ki yadyapi keval mokshashastr arthat adi sadachar ke sirph niyam batalane vale smriti adi, anek granth haian; tathapi vedaant ke gahan tattv jnan ke adhar par “karyakaryavyav sthiti” karane vala, gita ke saman, koee doosara prachin granth sanskrit sahity mean dikhaee nahian p data. gita bhaktoan ko yah batalane ki avashyakata nahian ki ‘karyakary vyavasthiti’ shabd gita hi[5] mean prayukt hua hai- yah shabd hamari managadhant nahian hai. bhagavadgita hi ke saman yogavashishth mean bhi vashishth muni ne bhi ramachandraji ko jnanamoolak pravriti marg hi ka upadesh kiya hai. parantu yah granth gita ke bad bana hai aur usamean gita hi ka anusaran kiya gaya hai; atev aise granthoan se gita ki us apoorvata ya visheshata mean, jo oopar kahi gee hai, koee badha nahian hoti. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj