vishay soochi
gita prabodhani -svami ramasukhadas
chaudahavaan adhyay
maan ch yoavyabhicharen bhaktiyogen sevate . vyakhya- bhakti se sadhak jo bhi chahata hai, usi ki prapti ho jati hai. jo sadhak mukhyaroop se brahm ki prapti arthath mukti, tattvajnan chahata hai, use bhakti se brahm ki prapti ho jati hai; kyoanki brahm ki pratishtha bhagavan hi haian[1]. brahm samagr bhagavan ka hi ek aang (svaroop) hai[2]. terahavean adhyay ke dasavean shlok mean bhi bhakti ko jnanaprapti ka sadhan bataya gaya hai. shrimadbhagavat mahapuran mean sagun ki upasana ko nirgun (sattvadi gunoan se atit) bataya gaya hai; jaise-‘manniketan tu nirgunamh’[3]‘matsevayaan tu nirguna[4]adi. isaliye sagunopasak bhakt tinoan gunoan se atit ho jata hai. sagun bhagavan bhi gunoan ke ashrit nahian haian, pratyut gun unake ashrit haian. jo sattv-raj-tam gunoan ke vash mean hai, usaka nam ‘sagun’ nahian hai, pratyut jisamean asim aishvary, madhury, saundary, audary adi anant divy gun nity vidyaman rahate haian, usaka nam ‘sagun’ hai. bhagavan ke dvara sattvik, rajas athava masam kriyaean to ho sakati hai, par ve un gunoan ke vash mean nahian hote. bhagavan ki taraph chalane se bhakt svatah aur sugamata se gunatit ho jata hai. itana hi nahian, use bhagavan ke samagr roop ka bhi jnan ho jata hai aur prem bhi prapt ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj