गीता प्रबोधनी -रामसुखदास पृ. 258

gita prabodhani -svami ramasukhadas

terahavaan adhyay

ichchha dvesh: sukhan du:khan sanghatashchetana dhriti: . etatkshetran samasen savikaramudahritamh ॥6॥ ichchha, dvesh, sukh, duahkh, sanghat (sharir), chetana (pranashakti) aur dhriti-in vikaroan sahit yah kshetr sankshap kaha gaya hai. vyakhya- paanchavean shlok mean bhagavan ne samashti sansar ka varnan kiya aur yahaan vyashti sharir ke vikaroan ka varnan karate haian. kshetr ke sath sambandh rakhane se hi ichchha, dvesh, sukh, duahkh adi vikar kshetrajn mean hote haianye sabhi vikar tadatmy (chijj dagranthi)-ke j d-aansh mean rahate haian. yahaan bhagavan ne chaubis tattvoan vale sharir ko tatha usake sat vikaroan ko ‘etath’ (yah) kaha hai. tatpary hai ki svayan kshetr se mila hua nahian hai, pratyut usase sarvatha alag hai. sthool, sookshm aur karan-tinoan hi sharir ‘etath’ pad ke antargat hone se hamara svaroop nahi hai. yahaan vishesh dhyan dene ki bat hai ki jab ahankar ka karan ‘mahatattv’ aur ‘mool prakriti’ ko bhi ‘etath’ shabd se kah diya, to phir ahankar ke ‘etath’ hone mean kahana hi kya hai! aham se samip mahatattv hai aur mahatattv se samip prakriti hai, vah prakriti bhi ‘etath kshetramh’ mean hai. tatpary hai ki aham hamara svaroop hai hi nahian. jo sadhak svayan ko aur aham (kshetr)-ko alag-alag jan leta hai, usaka phir kabhi janm nahian hota aur vah paramatma ko prapt ho jata hai .

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345