vishay soochi
gita prabodhani -svami ramasukhadas
athavaan adhyay
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ananyacheta: satatan yo maan smarati nityash: . vyakhya- bhakt keval bhagavan ko hi apana manata hai aur sada unhean apane pas dekhata hai, isaliye vah nity-nirantar bhagavan mean hi laga rahata hai. usaki drishti mean ek bhagavan ke sivay any ki satta n hone se usaka man bhagavan ko chho dakar kahaan jay? kaise jay? kyoan jay? isaliye vah anany chittavala ho jata hai. use bhagavan ka smaran karana nahian p data, pratyut usake dvara svatah bhagavan ka smaran hota hai. aise nity-nirantar bhagavan mean lage hue bhakt ke liye bhagavan sulabh haian. ‘satatamh’ ka arth hai- jis din se sadhak ne is bat ko pak da, us din se lekar mrityu tak bhagavan ka smaran kare; aur ‘nityashah’ ka arth hai- jab se niand khule, tab se lekar gadh niand ane tak bhagavan ka smaran kare. bhagavan sampoorn desh, kal, vastu, vyakti, ghatana, avastha, paristhiti adi mean paripoorn hone se pranimatr ko nityaprapt haian. atah unake vishay mean sulabhata athava durlabhata kahana banata hi nahian! parantu logoan ne unhean durlabh man rakha hai, is manyata ko mitane ke liye bhagavan yahaan apane ko sulabh batate haian. poorvapaksh- to phir sabako bhagavatprapti ka anubhav kyoan nahian ho raha hai? uttapapaksh- jaise gay ke sharir mean vyapt ghi kisi ke kam nahian ata, aise hi sab mean vyapt hone par bhi bhagavan lagan ke bina anubhav mean nahian ate. lagan n hone ka karan hai- sharir-sansar ko satta aur mahatta dekar unhean apana manana. isaliye bhagavan ne nity-nirantar apane mean lage hue bhakt ke liye hi apane ko sulabh bataya hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj