vishay soochi
gita prabodhani -svami ramasukhadas
satavaan adhyay
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jaramaranamokshay mamashrity yatanti ye . vyakhya- yadyapi karmayogi aur jnanayogi bhi janm-maran se mukt ho jate haian, tathapi sharanagat bhakt janm-maran se mukt hone ke sath-sath bhagavan ke samagraroop ko bhi jan lete haian. brahm, adhyatm, karm, adhibhoot, adhidaiv aur adhiyajn-yah bhagavan ka samagraroop hai. isake bhagavan ne do vibhag kiye haian. brahm (nirgun-nirakar), kritsn adhyatm (anant yoniyoan ke anant jiv) tatha akhil karm (utpatti-sthiti-pralay adi ki sampoorn kriyaean)- yah ‘jnan’ ka vibhag hai, jisamean nirgun ki mukhyata hai. adhibhoot (apane sharirasahit sampoorn paanchabhautik jagat), adhidaiv (man-indriyoan ke adhishthatri-devatasahit brahmaji adi sabhi devata) tatha adhiyajn (antaryami vishnu aur unake sabhi roop)-yah ‘vijnan’ ka vibhag hai, jisamean sagun ki mukhyata hai. jinamean bhakti ke sanskar haian; parantu jo jara-maran roop saansarik duahkhoan se chhootana chahate haian, aise sadhak bhagavan ka ashray lekar jnanayog ka sadhan karate haian. unhean ‘tath’ arthat brahm, sampoorn adhyatm aur akhil karm ka jnan ho jata hai. parinamasvaroop ve jara-maran se mukt ho jate haian. parantu bhagavan ko chahane vale bhakt bhakti yog ka sadhan karate haian. ve adhiyajn sahit brahm ko, adhidaiv sahit sampoorn adhyatm ko aur adhibhoot sahit akhil karm ko jan lete haian. parinamasvaroop unhean jara-maran se mukti ke sath-sath ‘mamh’ arthat samagraroop bhagavan ka bhi jnan ho jata hai[1]is prakar vijnanasahit jnan ka arthat bhagavan ke samagraroop ka anubhav hone par unaki drishti mean ek bhagavan ke sivay kisi bhi svatantr satta nahian rahati. atah antakal ane par ve bhagavan ko hi prapt hote haian. karan ki antakal mean unhean jo bhi chintan hoga, vah bhagavan ka hi chintan hoga-‘yuktachetasah’. is tisavean shlok mean aye ‘yuktachetasah’ ko hi age athavean adhyay mean ‘ananyachetaah’ kaha gaya hai. is adhyay ke arambh mean bhagavan ne ‘mamh’ pad se apane samagraroop ko janane ki bat sunane ki pratijna ki thi, us bat ka upasanhar yahaan ‘maan viduah’ pad se karate haian. ‘tath’ ko janane vale sansar se mukt ho jate h. aur ‘mamh’ ko janane vale samagraroop bhagavan ko prapt ho jate haian. isi bat ko chauthe adhyay ke paiantisavean shlok mean ‘yen bhootanyasheshen drakshyasyatmanyatho mayi’ padoan se aur atharahavean adhyay ke chauvanavean shlok mean ‘samah sarveshu bhooteshu madbhaktian labhate paramh’ padoan se kaha gaya hai. bhakti ke dvara samagraroop bhagavan ko prapt hone ki bat age athavean adhyay ke baeesavean shlok mean bhi ayi hai. vijnanasahit jnan ka arthat bhagavan ke samagraroop ka varnan karane ka tatpary yahi hai ki j d-chetan, sath-asath, para-apara, kshetr-kshetrajn, kshar-akshar adi jo kuchh bhi hai, vah sab-ka-sab ek bhagavan ka hi svaroop hai.[2] pahale jinhean paramatma, para aur apara prakriti kaha gaya tha, unhian ke yahaan do-do bhed kiye gaye haian; jaise- 1. paramatma -brahm aur adhiyajn, 2. para prakriti-adhyatm aur adhidaiv 3. apara prakriti-karm aur adhibhoot. tatpary hai ki paramatma, para aur apara- tinoan milakar bhagavan ka samagraroop haian. |
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tika tippani aur sandarbh
- ↑ (gita 18.55)
- ↑ khan vayumagnian salilan mahian ch jyotianshi sattvani disho drumadinh.saritsamudraanshch hare shariran yatkinch bhootan pranamedananyah.. (shrimadbha. 11.2.41) ‘akash, vayu, agni, jal prithvi, grah-nakshatr, jiv-jantu, dishaean, vriksh, nadiyaan, samudr-sab-ke-sab bhagavan ke hi sharir haian-aisa manakar bhakt sabhi ko ananyabhav se pranam karata hai.’
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj