shri dvarikadhish -sudarshan sianh 'chakr'
50. dinacharya
sab tamoguni - rajoguni prani nidralin hote haian is samay. prakriti mean keval sattvikajanoan ka dhyan-chintan chal raha hota hai. atah is samay sadhan-dhyan karane vale ko samashti se apane anukool sahayata-sattvikata prapt hoti hai. jab sab sadhak, rrishi-maharshi, munigan evan bhaktavrind dhyan karane baithate hoan, unake jo param dhyey haian, use bhi to unake anukool banakar hi sthit rahana chahie. samashti ke us sanchalak ko svayan bhi samashti mean unake anukool sanskar prabuddh karana chahie. shrikrishn dhyan karane baithe jate the. prasann karan, nirmal indriy, sthir asan, kro di mean p de kar pankaj dvay, bhroomadhy sthir drishti, advay, sarvakaran karan, sarvavabhasak, nirvikar apane hi svaroop ka dhyan- kabhi-kabhi apane kisi anany chintanakarta ka dhyan. jinamean sthool, sookshm, karan deh ka bhed nahian hai, jinamean panchabhoot, indriy, antahkaran ka bhed nahian hai, jinamean bahar-bhitar ka bhed nahian, unaka svaroop hi man mean nahian ata. unaka dhyan jaise apani lila se ve naravapu indriyadi ki pratiti karate haian apane mean vaise hi unaka dhyan. lokadarsh ki sthapana ke lie dhara par padhare haian atah lok ke lie adarsh dinacharya bhi upasthit karani chahie. gagan mean arunoday ki lalima se poorv hi nity shauchadi sampann karake sankalpapoorvak savidhi snan ho jata tha. nirmal, anasyoot, anahat vastr dharan karake, uttariy kandhe par lekar sandhya tarpan mean lag jate the. sandhya, pitritarpan, gayatri jap, havan, itana karate-karate bhagavan adity ka uday ho jata tha. kshitij par uthate sooryavimb ko ardhoday ke samay hi shrikrishnachandr ka ardhy upasthan prapt hota. devata, rrishi, pita-mata tatha gurujan evan brahmanoan ka poojan, vandan, satkar aur unaki avashyakata poorti usi samay kar di jati. go-poojan, savatsa, svasth, dugdhavati uttam gayean alankrit karake, shrring svarn se aur khur chaandi se madh kar, mukta ki mala pahinakar, uttam vastroan se achchhadit karake, kaishey vastr, kambal, til, svarnarashi ke sath pratidin grihasth, vedajn, supoojit, vastralaknar vibhooshit kiye gaye brahmanoan ko dan ki jati thian. sahasr-sahasr godan pratidin karate the. gau, brahman, devata, vriddhajan evan gurujanoan ka poojan, vandan, satkar samapt hone par mangal dravyoan ka sparsh karate the pratahkalin puny smaran karate hue. ashvatth, amal ki, tulasi, bilv ye pavan taru go ghrit, go dadhi, tirthodak, svarn ye pavan padarth, gau vrishabh, uttam gaj, shyam karn mangal pashu, isi prakar pakshi adi sab shubh-shuchi ka darshan evan unaka satkar ka hota hai. jab bhagavan samb sadashiv ka ahnik archan ho gaya tab alankar dharan ka avasar aya. us rritu ke anuroop, us din ke kary vishesh ko dhyan mean rakhate hue, us din jin vishisht purushoan se milana hai usake lie uchit vastr evan abhooshan dharan kiye jate haian.[1] shrikrishnachandr ke apane vastr-abharan, unake chiddyan vapu ka samipy jinako janm-janm ki sadhana se sulabh hota hai, unako kritarth karana tha. |
tika tippani aur sandarbh
- ↑ prachin bharat mean rritu, utsav, din, parv ke anuroop to vastr tatha abhooshan hote hi the, shanti, yuddh, shok, rosh, sneh, samman ke soochak bhi hote the aur inaka dhyan rakhakar abhooshan, uttariy, ushnish dharan kiya jata tha.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj