shri dvarikadhish -sudarshan sianh 'chakr'
67. balval vadh
'mujhe bahut prasannata hogi yadi maian ap sabaki koee seva kar sakooan.' shribalaram ji ne rrishiganoan se prarthana ki. rrishiganoan ne kaha- 'apane satpurushoan ki raksha, dharm ki abhivriddhi tatha bhoobharaharan ke lie avatar liya hai. ham sab yahaan dirghakalin satr ka sankalp n karake baithe hote to svayan apaki seva mean prarthana karane dvarika pahuanchate. ab ap yahaan kripa karake a gaye haian to hamara sankat avashy door kar dean.' vatapi aur ilval do prabal danav the. donoan sage bhaee the. ilval rrishiyoan ko nimantrit karata tha aur mayavi vatapi bakara ban jata tha. usaka mayamay maans- rrishi pahichan bhi nahian pate the unhean kya khilaya ja raha hai. bhojan ke uparant ilval apane bhaee ko pukarata tha aur vatapi rrishi ka udar chir kar nikal ata tha. is prakar rrishi-muniyoan ki hatya donoan bhaiyoan ka vinod ban gayi thi. ilval ne isi kri da ke kram mean badavagni ne sakshat avatar maharshi agasty ko nimantrit kiya. agasty in donoan danavoan ki dushtata ka pata tha. ve jan-boojhakar bhojan karane gaye. bhojan ke uparant jab ilval apane bhaee ko pukarane laga to agasty ne dakar li aur pet par hath pherate hue hansakar bole- 'vatapi to agasty ke is udar mean pach gaya.' jo samudr shoshan karane mean samarth hai, unako maya se dhokha dene ka dand pakar ilval dar gaya. bhaee ab milane vala nahian tha. use bhi agasty shap dekar bhasm kar de sakate the. at; usane kshama maangi. tabase vah bahut kuchh shant ho gaya tha. kintu ilval ka putr balval apane chacha ke mare jane se rrishiyoan ka shatru hi ho gaya tha. vah rrishi-maharshiyoan ko marane ka sahas to nahian karata tha, kintu amavasya tatha poornima ko jabaki rrishigan vishesh yajn karate the, niyamapoorvak vah naimisharany pahuanch jata tha. naimisharanyamean atthasi sahasr rrishi ekatr the, at; is sthan ko hi balval ne apane utpad ke lie chuna tha. balval parv ke din akash se ata tha aur aandhi ke sath piv, rakt vishtha, mootr, madira tatha maans ki varsha kar jata tha rrishiyoan ke poore nivas sthan mean. yajn bhoomi jhoanp diyaan as pas ke vri़ksh- sab dooshit ho jate the. rrishigan apani or se yajnadi karm praranbh hi n karean- yah pramad hota. atah apani or se pramad karana nahian tha. lekin kisi parv par parvan shraddh tatha yajn ho nahian pata tha. yah to mahendr ka anugrah tha ki parv ki sandhya ko varsha karake ve naimish kshetr ko kshalit kar dete the, anyatha srishtikarta ke dvara nirdisht satr ke upayukt yah pavan bhoomi tyagani hi p dati kyoanki vrikshoan ko, kshupoan ko, jhoanp diyoan ko dhokar to shuddh nahian kiya ja sakata tha. balval ki varsha se jo durgandh phailati thi, usamean shvas lena to kathin ho jata tha. rrishigan apane balkal, patradi hi to utaj mean rakh sakate the. sanpoorn bhoomi apavitr ho jati thi. dirghakal mean chalane vali yah vipatti sabane sunayi. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj