हवन

havan

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- havan (bahuvikalpi)

havan bharatiy paranpara athava hiandoo dharm mean shuddhikaran ka ek karmakaand hai. vedoan aur dharm shastr (manu smriti) ke anusar v ramayan aur mahabharat ke anusar dev poojan ek hi vidhi se karane ki ajna hai- vah vidhi hai agnihotr.

havan se jal aur vayu ki shuddhi hoti hai jisase rogoan ka nivaran hota hai. isalie agnihotr doosaroan ke bhale ke lie kiya jane vala sabase achchha karm hai. havan athava yajn bharatiy paranpara athava hiandoo dharm mean shuddhikaran ka ek karmakaand hai. kund mean agni ke madhyam se devata ke nikat havi pahuanchane ki prakriya ko yajn kahate haian. havi, havy athava havishy vah padarth haian jinaki agni mean ahuti di jati hai (jo agni mean dale jate haian) havan kuand mean agni prajvalit karane ke pashchat is pavitr agni mean phal, shahad, ghi, kashth ityadi padarthoan ki ahuti pramukh hoti hai. aisa mana jata hai ki yadi apake as pas kisi buri atma ityadi ka prabhav hai to havan prakriya isase apako mukti dilati hai. shubhakamana, svasthy evan samriddhi ityadi ke lie bhi havan kiya jata hai.

havan ka mahattv

pratyek rritu mean akash mean bhinn-bhinn prakar ke vayumandal rahate haian. sardi, garmi, nami, vayu ka bharipan, halakapan, dhool, dhuana, barph adi ka bhara hona. vibhinn prakar ke kitanuoan ki utpatti, vriddhi evan samapti ka kram chalata rahata hai. isalie kee bar vayumandal svasthyakar hota hai. kee bar asvasthyakar ho jata hai. is prakar ki vikritiyoan ko door karane aur anukool vatavaran utpann karane ke lie havan mean aisi aushadhiyaan prayukt ki jati haian, jo is uddeshy ko bhali prakar poora kar sakati haian.

havan kuand ka arth

kuand ka arth hai havan ki agni ka nivas-sthan.prachin kal mean kund chaukor khode jate the, unaki lambaee, chau daee saman hoti thi. yah isalie tha ki un dinoan bharapoor samidhaean prayukt hoti thian, ghi aur samagri bhi bahut-bahut homi jati thi, phalasvaroop agni ki prachandata bhi adhik rahati thi. use niyantran mean rakhane ke lie bhoomi ke bhitar adhik jagah rahana avashyak tha. us sthiti mean chaukor kund hi upayukt the. par aj samidha, ghi, samagri sabhi mean atyadhik manhagaee ke karan kiphayat karani p dati hai. aisi dasha mean chaukor kundoan mean tho di hi agni jal pati hai aur vah oopar achchhi tarah dikhaee bhi nahian p dati. oopar tak bhar kar bhi ve nahian ate to kuroop lagate haian. atev aj ki sthiti mean kund is prakar banane chahie ki bahar se chaukor rahean, lambaee, chau daee gaharaee saman ho. par unhean bhitar tirachha banaya jay. lambaee, chau daee chaubich-chaubis aangul ho to gaharaee bhi 24 aangul to rakhana chahiye par usamean tirachhapan is tarah dena chahiye ki peanda chhah-chhah aangul lamba chau da rah jay. is prakar ke bane hue kund samidhaoan se prajjvalit rahate haian, unamean agni bujhati nahian. tho di samagri se hi kund oopar tak bhar jata hai aur agnidev ke darshan sabhi ko asani se hone lagate haian.