shri dvarikadhish -sudarshan sianh 'chakr'
77. vipr-putranayan
sada se srishti asankhy rahasyoan se paripoorn hai. srishti ka sanchalak chetan hai aur srishti mean sarvatr chetana paripoorn hai. chetan sarvatantr svatantr hai atah srishti sanchalak tatha doosare chetan samarth tattv kab kya kareange koee kah nahian sakata. is sanbandh mean koee niyam nirdharit nahian kiya ja sakata. ek bar dvarika mean ek brahman danpati ke pratham putr utpann hua aur vah janm lete hi mar gaya. dvapar ke lie yah ghor anarth ki bat thi aur dvarika ke lie to sarvatha anahoni thi. yahaan vriddh bhi yuvavastha bhog rahe the, jahaan rog-shok ka pravesh nahian tha, vahaan alpayu mrityu. prani ke rog-shok, yash-apayash, janm-mrityu aishvary-daridrata apane poorvakrit karm se milati hai kintu ashubh-karma papi jiv ka janm dvaparant mean dvarika mean? kaise sambhav tha ki vah alpayu ho aur jin brahmanottam ko shrikrishnachandr ne sadar apani puri mean basaya tha unaka koee apakarm aisa kaise ho sakata tha ki unhean putr-viyog prapt ho. brahman ka putr utpann hote hi mar gaya to unhean du:kh hona svabhavik tha. unhean apane vartaman karm ki shuddhata par poorn astha thi. unaka janm uttam, pavitr brahman kul mean hua, shrihari ke sannidhy mean unake dham mean nivas mila, yahi paryapt tha yah janane ko ki unake poorvajanm ke karm bhi pavitr haian. pichhe to unhoanne jyotish shastr ke param vidvan sarvajn maharshi gargachary se bhi poochh liya tha. maharshi ne bhi unaki dharana ka samarthan hi kiya tha- 'apako putr-viyog prapt ho, aisa koee yog ap athava apaki patni ke prarabdh mean mujhe nahian dikhata hai. yog to aise haian ki apake putroan ko dirgh jivan milana chahie aur janm se hi koee mahatsannidhy prapt hona chahie. usaki is mrityu ka koee aisa karan hai jo meri ganana mean nahian ata.' yah to pichhe ki bat hai. brahman ne to putr ke marate hi nirnay kar liya tha ki isamean usaka koee dosh nahian hai. vyakti ko mata-pita, putr, sevakadi ke karmoan ka bhi bhag prapt hota hai. brahman ke mata-pita param punyatma rahe the aur ab is lok mean nahian the. putr abhi koee bacha hi nahian. virakt brahman ke sevak kahaan? ab keval raja rah gaya jisake ashubh karm ka phal praja ko bhi bhogana p data hai. brahman ko nishchay ho gaya ki raja ke dosh se hi usake putr ki mrityu huee hai. manushy ki kisi mean dosh-drishti ho jay to use bina hue bhi us vyakti mean dosh dikhane lagate haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj