shri dvarikadhish -sudarshan sianh 'chakr'
6. jambavati-mangal
syamantak mani- atyant prabhavashali sooryamani, vah prasen ke lie pranaghatak bani. vah sianh ke dvara mara gaya. sianh use lekar chala to use bhi mrityu ne mukh mean rakh liya; kintu jambavant ke liye- un shriraghunath ke anant bhakt ke liye mani ashubh nahian ho sakati thi. sooryavansh shiromani ke sevak ke ghar mani ayi to mahamangal lekar hi ana tha use. jambavan us din apani gupha se ghoomane nikale the. satayug ke un divyadehi ko dvaparant ke chhudr praniyoan mean koee ruchi nahian thi. ve kabhi kadachit ekant mean hi nikalate the gupha se aur ghoom-ghamakar bhitar chale jate the. unaki gupha bhitar bahut vistrit thi. vahaan poora pradesh hi tha. keval prakash hi nahian tha, nirjhar tha, phal-bhar se lada van tha aur devasadan ke saman susajjit divy bhavan tha richhapati ka. gupha to vahaan pahuanchane ka keval marg thi. vahaan jambavan ka poora parivar sukhapoorvak rahata tha. anek dinoan se jambavan kuchh chintit rahane lage the. unaki devakanya-si kumari yuvati ho gayi thi aur usake yogy var sochakar bhi dikh nahian raha tha kahian. devata bhogaparayan haian aur daity nisarg kroor- maryada purushottam ke sevak ko donoan tuchchh lagate the. yadyapi brahmalok unake pita ka lok tha aur patal tak bhi unaki gati nirvadh thi, kintu kisi lok ke adhipati ko bhi kanya dan karana unhean abhisht nahian tha. 'karm lok keval dhara hai. yahian bar-bar nikhil lokaniyanta avatar lete haian.' jambavan dekha tha shriraghavendr ko aur unhean jin netroan ne ek bar dekh liya, doosara koee use kaise janch sakata hai. jambavan ki kathinaee unhoanne svayan badha li thi. shriraghunath ke svaroop, saundary, parakram, gunaganagayan ke vyasani the ve. unhean apane aradhy ke varnan ke samay apane tan-man ka smaran bhi nahian rahata tha. unaki kanya ne shaishav se pita ke mukh se bar-bar yah varnan suna aur ve hridayahari usake antar mean asin ho gaye the. vahi- ab vahi chahiye use. vah unaki dasi- doosare purush ki charcha bhi vah sunane ko prastut nahian. 've sarvajn haian, sarvasamarth haian, karunavarunalay haian, bhaktavatsal haian, ghat-ghat vasi haian.' yah sab pita ne hi to kaha hai. jambavati janati hai ki unake pita ka asaty sparsh nahian karata, tab ve antaryami kya unake hriday ki nahian janate? ve sarvasamarth- ve anant-daya-dham, kya unako apane sevak ki kanya par daya nahian avegi? jambavan kya karean. unake aradhy maryadapurushottam haian aur dhara par to ve treta mean the. yah to dvaparant hai. jambavan ki durbalata yah hai ki shriram ka varnan karate samay ve bhool hi jate haian ki ab dvaparant hai. ve shriayodhyanath vahaan sianhasanasin haian- yahian to sada lagata hai jambavan ko. yahi to kaha hai unhoanne sada. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj