shri dvarikadhish -sudarshan sianh 'chakr'
80. gopi-talab
soory-grahan ho raha tha aur is varsh hone vala soory-grahan bhi vaishakh ki amavasya ko hi ho raha tha kintu sadharan grahan tha. vaisa grahan nahian jaisa kalp kshay ke samay hota hai athava us samay hua tha jis sayam sab naresh kurukshetr ke samantak panchak kshetr pahuanche the. soory-grahan srishti ke lie koee asadharan ghatana nahian hai. prativarsh n sahi kintu vyakti ke jivan mean to kee bar soory-grahan p data hi hai. kali mean soory, chandr-grahan bharatavarsh adhik hote haian. doosare yugoan mean kam hote haian. shrikrishnachandr ke avatar kal mean hone vala yah doosara grahan tha. unako dhara par avatirn hue lagabhag ek sau gyarah varsh ho chuke th. vraj ko chho de poore sau varsh bit gaye the. soory-grahan ke snan ka mukhy sthan to kurukshetr ka samantak panchak hi hai kintu desh ke sab dharmik jan to vahaan pratyek grahan ke samay nahian pahuanch sakate. jab yatra paidal ya pashu-vahanoan dvara karani thi tab aur bhi kathin tha vahaan pahuanchana. vraj ke logoan ki koee abhiruchi kisi vishesh tirth mean nahian thi. ve shrikrishnagataik pran pavan jan unako tirth se, puny se athava punyoan ke phal se prayojan nahian tha aur n unhoanne kabhi paralok ki chianta ki. unaki chianta ka vishay ki ek matr yah tha- 'unake shyam-balaram prasann rahean.' vraj mean vrat, snan, danadi dharm sab hote the aur doosare sab sthanoan se adhik hote the kintu vahaan pratyek ki ek hi kamana thi- 'unaka yah sab puny phal prapt karake shrikrishn sukhi rahean.' shrivrajaraj ne bahut pahile hi pata lagaya ki grahan snan karane shridvarikadhish kahaan padhareange. jab pata laga ki dvarika samaj is bar door yatra karane ka vichar nahian rakhata, sab log kashyapashram siddhapur mean bindu sarovar mean grahan-snan karana chahate hai to vraj ke logoan ki bhala kurukshetr se kya lena tha? vaise bhi mahabharat ka yuddh samapt hue abhi bahut varsh nahian vyatit hue the. vahaan sarvatr asthi-kankal aur bhagn astr-shastr yojanoan door tak phaile the. vah kshetr abhi bhi yatra ke yogy nahian tha. atah tirth-yatriyoan ne is bar ke soory-grahan snan ke lie apani-apani suvidha ke kshetr chune the. vraj ke logoan ko to yatra hi isalie karani thi ki is prakar ve balaram-shrikrishn se milane ka avasar pa sakate the. atah vrajavasiyoan ke chhak de bhi siddhashram ki yatra karane chale. kurukshetr mean yojanoan vistirn sthan hai; kintu siddhashram mean itana sthan nahian hai. vahaan vindusar to chhota hi hai. avashy hi sarasvati mean kuchh doori tak snan kiya ja sakata hai parantu sarasvati mean vahaan jal sada hi prayah tho da rahata hai. siddhashram mean gopoan ka samaj prayah grahan ke kuchh poorv pahuancha. ve log grahanasparsh snan karake sarasvati mean bindusar a gaye aur purushoan ne grahan ka madhy snan kar liya. ab gop bindusar ke charoan or sashastr kh de ho gaye jisase nariyaan sarovar mean snan kar sakean. |
tika tippani aur sandarbh
sanbandhit lekh
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