रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 258

rasapanchadhyayi -svami akhandanand sarasvati prem mean sookhi ja rahian gopiyaan akhir bolian karttavy-vimoodhata mean maun tha- ‘sanrambhagaddagadagiro’ jibh l dakh da rahi hai kyoanki gussa a raha hai. bole ki tab gussa hi hoga? bole- nahian, ‘anuraktaah’ rang to unhian ka hai, anurag ke rang mean rangi huee anurakta haian ye. jaise virakt shabd hai- isake kee arth hote haian; jisake sharir mean rakt n ho, kam ho, usaka nam virakt-vigat rakt; aur ek vishesh prakar ka rakt sharir mean a jay to bhi virakt hoga; jo duniya se apane ko na jo dana chahe mane sansar mean jisaka kisi se rag n ho so virakt, vigatarakt; aur eeshvar se jisaka vishesh rag ho so virakt; to vishesh raktavala, vigat raktavala, vishesh ragavala aur vigat ragavala aise virakt hote haian. ye gopiyaan jo haian ve shrikrishn ke prati anurakt haian. anurag ka rang chadha hua hai- ‘ekahi rang mean range ye dooo.’ anurag ka rang- yah anurag kya hota hai? isamean b di visheshata hai. dekho, prem mean do hi bat badhak haian- ek to vishvas ki kami aur ek abhiman ki vriddhi. prem mean vishvas bana rahata hai ki ve hamase bahut prem karate haian, aur unake prem ke samane to hamara prem kuchh hai hi nahian. apane prem mean kami ka anubhav ho, aur unake prem mean adhikata ka anubhav ho. apane prem ki kami dekhakar anurag badhata hai. aur unake prem ki adhikat ka khyal karake apana prem badhata hai aur yadi anubhav hoy ki unaka prem kam, hamara jyada to prem aur kam ho jaega. doosare abhiman n ho, kyoan? abhiman mean dosh yah hai ki abhiman mean apani najar apane oopar hoti hai, priyatam par nahian hoti hai. vishvas mean apani najar apane oopar nahian hoti hai, priyatam ke oopar hoti hai. ek rag hai, ek anurag hai. eeshvar ke ham atmaj haian. isalie eeshvar ka hamare oopar rag hona svabhavik hai; us rag ke prati jo hamara unake prati rag hai vah anurag hai. jaise ek yayi hota hai, ek anuyayi hota hai; jaise ek gaman hota hai, ek anugaman hota hai. vaise hi jo eeshvar ka akhandarag hamare oopar baras raha hai, usake prati hamare hriday ka jo unmuk hona hai, usaka nam anurag hai. gopiyoan ke man mean donoan bate haian- sanshay nahian hai. ve kahati haian ki aisa nahian hai ki chooanki ye nishthur bhashan karate haian isalie hamare prati inaka prem nahian hai. ve kahati haian inake hriday mean hamare prati rag to bahut hai, kyoanki rag n hota to roj gocharan se lautate hue dekhate hue kyoan jate, hamare lie baansuri kyoan bajate, ulatakar hamari or kyoan dekhate, chiraharan ke samay hamare sath kyoan ate, hamase chhe dachha d kyoan karate. phir saki, aisa bolate kyoan haian? to bolane mean shayad sakhi ye chahate hoan ki ham kaleja chirakar kyoan nahian dikhatian? to chalo, jaban se apana hriday nikalakar unako dikha dean. apana hriday dikhane ka tarika yahi nahian hai ki chhoore se hriday ko chir diya jay aur phir priyatam ke samane tashtari mean rakh diya jay ki dekho hamara dil aisa hai. apana dil dikhane ka yah tarika nahian hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500