भागवत धर्म सार -विनोबा पृ. 76

bhagavat dharm mimaansa 1. bhagavat-dharm   (2.3) yanasthay naro rajanh! n pramadyet karhichith. dhavanh nimily va netre n skhalenn patedih.. yanh asthay- jin dharmoan ka ashray lekar. n pramadyet karhichith- kabhi pramad hoga hi nahian. dhavanh nimily va netre- chahe dau de chale jao ya aankhean band kar. n skhaleth n pateth- n thes lagegi, n girega. yah aisa marg hai ki aankhean band rakhakar dau de chale jaean, to bhi thes nahian lagegi, girege nahi. ‘dhav’ yani dau dana. sanskrit ke is dhatu par se marathi mean ‘dhavanean’ kriyapad bana hai. sanskrit mean doosara ek dhatu hai ‘dru’. us par se hiandi mean ‘dau dana’ kriyapad bana hai. in dharmoan ka ashray lekar chalean to kabhi pramad hoga hi nahian. galati hogi hi nahian, kyoanki galati kareange to use bhi bhagavan ko arpan karane ke lie kaha gaya hai. phir galati ka dar hi kya raha? galatiyaan karane ki apako poori izajat hai. yah marg hi aisa hai, jo kuchh bhi karean, sara bhagavan ko arpan kar dene ke lie kahata hai.  (2.4) kayen vacha manaseandriyairh va buddhadhyaaatmana vaanusritasvabhavath. karoti yadh yath sakalan parasmai narayanayeti samarpayeth tath.. kayen vacha manasa- sharir, vachan ya man se. iandriyaiah buddhadhya atmana va- athava iandriyoan se, buddhi se ya atma se. anusritasvabhavath (prakritisvabhavath) va- jo kuchh apana svabhav ho, tadanusar. karoti yadh yath sakalamh- ap jo kuchh bhi karean sab. parasmai narayanay iti tath samarpayeth- vah paramatma narayan ko samarpan hai; aisi bhavana karake karean. ‘gita pravachan’ ke navean adhyay mean ek kahani hai- krishnarpan ki. vah kahani hamari maan ne hamean bachapan mean sunayi thi. ek bahan sab kuchh krishnarpan kiya karati thi. gaanv mean ek krishn- mandir tha. to, vah jo bhi krishnarpan karati, sara vahaan ki moorti par a girata. usane hath dhoya aur kah diya : ‘krishnarpan’, to pani moorti par p da. ghar lipakar gobar pheanka aur kaha : ‘krishnarpan’, to gobar moorti par lag gaya. jab vah bahan mari aur bhagavan ke doot viman (havaee jahaj) lekar use le jane ke lie aye, to vah boli : ‘krishnarpan’. to, vah viman ekadam us moorti par toot p da aur moorti khandit ho gayi. logoan ne poochha : ‘yah kya hua?’ to pujari ji bole : ‘ek stri hai, jo har bat krishnarpan karati hai. usi ka yah sara tamasha hai.’ sar yah ki jo bhi karean, use bhagavan ko arpan karean. apane karmoan ka niyaman karane ki jaroorat nahian. sharir, man, vani, iandriyoan ya buddhi se jo bhi karm karean, sakalan parasmai narayanay! yah bhagavat dharm ki chaturaee hai, kyoanki jahaan manushy bhagavan ko arpan karane ka khyal karega, vahaan usase galat kam hona sanbhav hi nahian. jan boojhakar koee kharab kam karane jaega, to bhagavan ko arpan karane ki buddhi hi use paida nahian hogi. bhagavan ko arpan karane ki bat yad ate hi galat kam ruk jaega. yah khoobi hai isamean! yah ho sakata hai ki yah bura kam hai, isaki pahachan hi n ho, aur use kar le. lekin jan-boojhakar jise vah khud bura manata hai, use karate chala jae aur kahe ki ‘maian bhagavan ko arpan karata hooan’ to vah ho nahian sakata. matalab yah ki bhagavat-smaran ke sath bura kam tal jata aur achchha kam sahaj banata hai. usamean kathinaee nahian rahati. yah shlok bahut prasiddh hai. bahut ke kanth mean hota hai, lekin tho da farak karake bolate haian- karomi yadh yath sakalan parasmai narayanayeti samarpayami. is tarah ‘karoti’ ke badale ‘karomi’ bolate haian. vyaktigat samarpan karana hai, isalie pratham purush kar lete haian. gita mean bhi yah vishay aya hai-  yatkaroshi yadashnasi yajjuhoshi dadasi yath. yattapasyasi kauntey tath kurushv madarpanamh.. ek hi chij hai, lekin ise unhoanne nam diya hai- bhagavat dharm, bhagavan ki bhakti ka saral marg.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155