भागवत धर्म सार -विनोबा पृ. 138

bhagavat dharm mimaansa 9. paratantry-mimaansa  (24.1) gunaah srijanti karmani gunoanusrijate gunanh . jivastu gunasanyukto bhuankte karmaphalanyasau ॥ (24.2) yavath syadh gunavaishamyan tavannanatvamatmanah. nanatvamatmano yavath paratantryan tadaiv hi ॥ svatantry-prapti ke lie kya karana chahie? man se oopar uthana chahie. usake bina svatatry sanbhav nahian. sare jhamele man ke hi karan kh de hote haian. shatru mitr banate haian, ve bhi man ke hi karan. isile man se oopar uthana chahie. phir bhootoan ka bhi dar nahian rahega. kaha jata hai ki sarvatr paratantry hai. kis karan? spasht hai ki man ke karan. man se gun paida hote haian. mano gunanh vai srijate baliyah – balavan man gun paida karata hai. phir gunoan se vilakshan karm banate haian aur phir un karmoan se sari chijean paida hoti haian, jhamela kh da hota hai. isalie man se alag rahean. lekin man se alag hona kathin jata hai. yadi vah asani se n sadhe, to kya karean? gunoan se alag ho jaean. asan yukti bata di. karm kaun paida karata hai? gun. gun karm paida karata hai aur phir karm ke anusar ek gun se anek gun paida hote haian. phir un gunoan se karm paida hote haian aur karm se gun – yah chakr chalata hi rahata hai. is tarah gunoan ki santati chaloo hota hai – anasrijate. anu ka arth hai karmanusaren, gunanh sajate. is tarah gun-jal badhata hi jata hai. phir jivastu gunasanyuktah – jiv gun-sanyukt banata hai. karm to paida karata hai gun, lekin bhogata hai yah bevakoof jiv! jiv manata hai ki ‘yah maianne kiya, vah maianne kiya.’ vastav mean gun ne karm kiye, lekin jiv nishkaran gunasanyukt hokar karm bhogata hai. jab tak yah gun-veshamy yani gunoan ka chadhav-utar jari rahega, tab tak atma ka nanatv bana rahega. tab tak ek hi atma alag-alag dikhega, atma mean bhed rahega. phir kisi mean kuchh gun yani visheshata ya kami rahi, to usi par dhyan jayega. jab tak isamean yah gun hai, usamean vah dosh hai – is or dhyan jayega tab tak atma mean bhed rahega aur tab tak paratantry bhi sthir rahega. paratantry kab tak rahega? jab tak ‘par’ rahega. svatantr hone ke lie kaha jata hai ki ‘doosaroan ka taba hatao!’ par bhagavat kahati hai ki ‘doosara hi hatao!’ paratantry mean log doosaroan ka taba hatana chahate haian, ‘par’ ko nahian. lekin jab tak ‘par’ nahian hatata, tab tak kuchh nahian banega. do rashtroan mean tab tak mitrata nahian banegi, jab tak ‘par’ nahian hatata. ‘par’ hatega, to vishv ek banega. aj sarvatr koshish chal rahi hai, apane par se doosaroan ka taba hatane ki. isi ko ‘svatantry’ kaha jata hai. bhagavat kahati hai, taba hatane ki kya bat! ‘doosara’, yahi chij hatao. ‘par’ ko kayam rakhana paratantry ko hi kayam rakhana hai. jab tak atma mean bhed rahega, tab tak paratantry rahega. is bhed ko, ‘par’ ko hatane ke lie kya karana hoga? gun-vaishamy hatana hoga.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155