vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
vah lokamanoabhiram hone ke karan vishayi purushoan ko aur bhavaushadh hone ke karan mumukshuoan ko priy hai tatha jivanmuktoan ko bhi vah atyant priy hai, kyoanki isi ke karan unhean bhagavatsannidhyaroop paramotkrisht vaibhav prapt hua hai. isi se shri gosaeean ji maharaj kahate haian-
atah bahut se advaitanishth tattvajnajan bhi kalpit bhed ko svikar kar nishchal bhav se ati tatparatapoorvak bhagavan ki bhakti kiya karate haian, jaisa ki kaha hai-
arthat poorn advaitapad subhaktoan dvara phalabhisandhiroop kaitav (kapat) se rahit hokar upasit hota hai, kyoanki jo log laukik ya paralaukik abhilashaoan se poorn hoange unaki upasana kaitav shoony nahian ho sakati. haan, jo mukt ho gaya hai use avashy kisi vastu ki akaanksha nahian rahati; atah vahi nishkapat upasana bhi kar sakata hai. isase nishchay hua ki subhakt jo jnani log haian unake dvara vah advayatattv atyant pritipoorvak upasit hota hai. jin logoan ne samast prapanch ka mithyatv nishchay kar liya hai ve hi kisi padarth mean asakti aur praptavy-buddhi n hone ke karan advayabhav se usaka akaitav upasana kar sakate haian. parantu yahaan shanka hoti hai ki yadi un jivanmuktoan ko koee prayojan hi nahian hota to ve bhajan mean pravritt hi kyoan hoange? is sambandh mean hamara kathan hai ki jivanmukt mahatmaoan par shastr ka shasan nahian hota, kyoanki ve kritakrity ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj