vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
savanakarm ka adhikar keval dvijoan ko hi hai. atah is shlok mean jo ‘sadyah’ shabd hai usaka ‘tatkal’ arth karake koee-koee aisa kahane lagate haian ki bhagavatsmaran ke prabhav se chandal bhi usi janm mean savanadhikari yani dvij ho sakata hai. parantu aisi bat nahian hai. ‘sadyah’ ka arth shighr hai aur shighrata sapeksh hua karati hai. shastr siddhant to aisa hai ki pashu evan tiryak yoniyoan ko bhog chukane par jab jiv ko manushy sharir prapt hota hai to sabase pahale use pulkasayoni milati hai. usase uttarottar kee janmoan mean svadharm palan karate-karate vah vaishy hota hai; aur tabhi use dviyochit krityoan ka adhikar prapt hota hai. atah yahaan ‘sadyah’ shabd se yahi tatpary hai ki yadi chandal svadharmanishth rahakar bhagavachchintan karega to use ek-do janm ke pashchath hi dvijatv ki prapti ho jayagi; anekoan janmoan mean nahian bhatakana p dega. yah kram svadharmanishthoan ke hi liye hai. svadharm ka acharan n karane par to shoodr ko bhi punah chandal-yoni prapt hoti hai. jaise kaha hai-
arthath kapila gau ka doodh pine se, brahmani ke sath maithun karane se aur vedakshar ka vichar karane se shoodr bhi chandalatv ko prapt ho jata hai. aur yadi shoodr svadharm mean tatpar rahe to usi janm mean dehapat ke anantar svarg prapt kar sakata hai.
atah svadharm ka atikraman kabhi n karana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj