vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
parantu svarth ki ninda bhi kam nahian ki gayi. svarth se badhakar koee buraee nahian mani gee. atah samajhana chahiye ki yahaan ‘sv’ shabd ke arth mean bhed hai. jo purush sharir ko hi ‘sv’ samajhata hai vah kshudr hai. yah ‘sv’ jitana hi vistrit hoga utana hi svarth paramartharoop ho jayaga. jo purush ‘sv’ shabd ka arth sharir samajhega usaka siddhant ‘rrinan kritva ghritan pibeth’ ho jayaga. jo sare sansar ko apana atma manega usaki drishti mean lok kalyan hi atm kalyan hoga aur jo svayan prakashapoorn parabrahm mean atmabuddhi karega vah us kartrivy-bhoktritvadi shoony shuddh parabrahm mean jo kartritvadi ka arop ho raha hai usaki nivritti karega. isase usake yajnadi sare karm hi atmarth hoange. is prakar dekhate haian ki vastavik svarth to bahut hi ooancha hai. deh, indriy, chitt aur chidabhas ko sukh pahuanchane ke liye jitani cheshtaean ki jati haian ve vastutah svarth nahian haian, kyoanki ye dehadi to atma nahian hai, balki anatma haian. yadi kaho ki atma n sahi atmiy to haian hi; atah atmiy hone ke karan bhi unake uddeshy se jo karm kiya jayaga vah svarth hi kaha jayaga-so aisi bat bhi nahian hai; kyoanki unamean atmiyata ki pratiti bhi bhram ke hi karan hai. atma to asang hai; isaliye usaka kisi ke sath sambandh nahian ho sakata-‘asango n hi sajjate’. atah ‘sv’ shabdavachy atma ke liye jo cheshta hai vah to param kalyanamayi hi hai, kyoanki sabake atma to bhagavan krishn hi haian; ve keval maya se hi dehavanarh pratit hote haian-
isase siddh hua ki bhagavan sarvatma haian, atah yatharth svarth bhagavatprapti hi hai. yahaan ‘akhilatmanamh’ pad se savisheshatma samajhane chahiye; kyoanki savisheshatmaoan ka hi atma nirvishesh atma hai, jaise ghatakashadi ka adhishthan mahakash hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj