vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
‘asvaroopavidah’ arthat maian shuddh-buddh parabrahm hooan aisa nahian janatian athava jinhean meri param premaspadata ka jnan nahian hai; kyoanki bhagavan ke sath prem sambandh ho jane par to bhakt un par apana adhikari samajhane lagata hai; tab to bhaktavar bilvamangal ki tarah vah bhi kahane lagata hai-
phir to vivash ho jane ke karan usake hriday se hari kabhi hatate hi nahian.
jis prakar pighali huee lakh mean yadi haldi mila di jay to phir un donoan ka parthaky nahian ho sakata, usi prakar bhakt ke dravibhoot man se jab bhagavan ke svaroop ka tadatmy ho jata hai to unaka ka viprayog nahian hota. phir bhaktahriday bhagavan ko nahian bhool sakata aur bhagavan bhakt ke hriday ko nahian chho d sakate. un gopaanganaoan ka bhav itana praudh hua tha; isi se ve abala aur asvaroopavidh thi; kintu unhoanne bhi ‘brahm maan paraman prapuah’-mujh parabrahm ko prapt kar liya. kaun brahm? ‘paramamh’-para utkrishtatama abhimata ma shriradha yasy tamh. arthat jisako parashakti ma[1] shriradhika ji hi abhimat haian us paramabrahm ko prapt kar liya. yah arth sakhyabhavavati gopaanganaoan ke liye anukool hi hai, kyoanki shrivrishabhanusuta svadhinabhartrika hone ke karan mukhy nayika haian; atah ve hi bhagavan ki param preyasi haian. shesh sab sakhiyaan kantabhavashoony sakhyabhav vali haian; isaliye ve un sabaki bhi sevy haian. |
tika tippani aur sandarbh
- ↑ miyate sevyate prapyate jnayate yogindramunindrairvedaishch ya sa ma.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj