भक्ति सुधा -करपात्री महाराज पृ. 915

bhakti sudha -karapatri maharaj

shrirasalilarahasy

aisa kyoan hai? jis prakar ‘paradarannabhigachchheth’ ityadi nishedh vakyoan ka atilanghan karane se jiv narakagami hota hai usi prakar bhagavadiy rahasy ke vishay mean kuchh bhi vad-vivad karane vale purush ko avashy usaka dushparinam bhogana p data hai, kyoanki bhagavan ki gati achinty hai aur achinty vishayoan ke sambandh mean tark karana sarvatha nindaniy hai- “achintyaah khalu ye bhava n taanstarken yojayeth.” at: bhagavadvigrah ke aprakritattv ke vishay mean kisi prakar ki shanka n karani chahiye. usamean, usaka anityatv sidv karane vale, savayavatvadi hetuoan ka abhav hai, kyoanki vah prakritattv adi doshoan se rahit hai. is kram se dekhean to bhagavan aprakrit hone ke karan nity haian. yadi kaho ki bhagavadvigrah ko aprakrit aur nity manane par to advaitavad bhi siddh n ho sakega, to aisa kahana thik nahian kyoanki prakriti ki satta vedant siddhant ke anusar nahian balki saankhyamatasammat hai. vedantiyoan ne to ‘eekshaternashabdamh‌’ ityadi sootroan se usaka khandan kiya hai. yahaan saankhyavaid yah apatti karata hai ki ‘sattvatsanjayate jnanamh’ is ukti ke anusar jabaki chetan ko sattvagun ke sansarg se hi jnan hota hai to sattvagun vali prakriti ko bhi jnan ho hi sakata hai; atah ‘eekshaternashabdamh’ is sootr ke anusar bhi vahi jagat ka upadan karan honi chahiye. yadi kaho ki sattv ki apeksha se rahit chetan mean hi jnan (eekshan) hota hai to aisa kahana thik nahian, kyoanki yah prashn hota hai ki chetan mean nity jnan hai ya anity? yadi nity kahean tab to purush ki svatantrata ka vyaghat hoga. karan, nity vastu ka karta ke adhin hona asambhav hai aur tumhare kathananusar jnan chetan karta ke adhin hona chahiye; isake viparit yadi usamean anity jnan mana jay to vah sahetuk hi hona chahiye. aisi avastha mean hetu ke sambandh mean bhi aisa vikalp hoga ki vah nity hai ya anity. yadi hetu nity hai to usase nity jnan hona chahiye aur yadi anity hai to usaka bhi koee any hetu hona chahiye, isase anavastha dosh upasthit hoga.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142