vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
bhagavan kahate haian- “nirgunan maan gunaah sarve bhajanti nirapekshakamh” is prakar gunoan ne yadyapi apani siddhi ke liye hi bhagavan ka ashray liya hai aur bhagavan ne bhi un par kripa karake unhean svikar kar liya hai tathapi isaka kaee antarang prayojan bhi hona hi chahiye. vah prayojan yahi hai ki log un achinty gunagan vishisht bhagavan ki aradhana kareange aur unhean gunoan ki prapti hogi. isi se shrishukadev ji ne is lila ke vighnoan ki nivritti ke liye ‘bhagavan’ shabd se mangaloan ka bhi mangal kiya hai. isake siva unhoanne yah bhi socha hoga ki yah lila atyant duravagahy hai, ham isaka avagahan karane mean samarth nahian haian; parantu bhagavan ka smaran karane se ham is duravagahy ka bhi avagahan kar sakeange. bhagavatsmaran se hamean bhagavadaishvary ki prapti hogi aur usase hamean isake varnan ka samarthy prapt hoga tatha lok mean yah bhi dekha jata hai ki vakta ki rukshata ke karan ek atyant madhur prasang bhi rookha jan p data hai aur vakta ke madhury se hi kisi rookhi bat mean bhi sarasata a jati hai. isi se kaha hai- ‘kavinaan rasavadvachah’. ham pahale kah chuke haian ki bhagavan shukadev ji ko svayan shri vrishabhanudulari aur bhagavan shyamasundar ne apani adharasudha ka pan karakar padhaya tha. us yugalamoorti ke adharamrit pan se unaki vani mean kitana madhury a gaya tha, isaka kaun varnan kar sakata hai? phir bhi prasang ko duravagahy samajhakar unhoanne bhagavan ka smaran kiya. is prakar ‘bhagavan’ shabd se yah to mangal aur vakta ka tatpary-soochan hua. parantu ‘bhagavan’ shabd ka yah arth to aisa hai jaise kisi any kary ke liye laye hue jal ke gh de ko dekhakar use shubh shakun ka soochak manakar dekhane vale ko anand hota hai. isaka mukhy prayojan to doosara hi hai. ab ham rasapanchadhyayi ke pratham shlok ki vyakhya arambh karate haian-
saralarth-un ratriyoan mean sharatkalin mallika ko vikasati huee dekhakar bhagavan ne bhi yogamaya ka ashray le raman ke liye man kiya. vichar karane par maloom hota hai ki is shlok ka tatpary virodhadyotan mean hai. raman karane ki ichchha to anaptakamoan ko hua karati hai. kintu jabaki yadyapi bhagavan brahm evan paramatma svaroopata to ek hi haian, parantu in shabdoan se usake vishesh-vishesh pakshoan ka dyotan hota hai. yahaan ‘bhagavan’ shabd avashy raman ke sath virodh pradarshan ke liye hi hai. bhagavan ke charanaraviand makarand ka rasasvadan karane vale tattvajn bhi atmaram hua karate haian arthat ve bhi raman ke liye atmatirikt sadhan ki apeksha nahian karate to bhagavan ko raman karane ki ichchha ki to avashy yah bahut viruddh bat hai. ramanakarta ki bhagavan aur bhagavan ka raman karana donoan hi sarvatha anupapann haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj