vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah shrijiv gosvami kahate haian ki jab tak brahm door rahata hai tab tak log use nirgun nirvishesh samajhate haian. phir usaka vishesh anubhav hone par use paramatmaroop se jana jata hai, kintu jo usaki nityasannidhi mean rahate haian unhean vah achintyanant kalyan-gunaganopet jan p data hai. is prakar anubhav ke utkarsh ke sath uttarottar brahm ke nirvishesh, savishesh aur sakar svaroop ka sakshatkar hota hai. yahaan apane siddhant ka poshan karane ke liye unhoanne yah bhi kaha hai ki ye brahm, paramatma aur bhagavan kramashah jnani, yogi aur bhaktoan ki apeksha se haian tatha inamean uttarottar utkasht hai. parantu isase poorv tattv ka lakshan karate hue yah kaha gaya hai ki ‘tattvan yajjnanamadvayamh.’ arthat jo sajatiy-vijatiy svagatabhedashoony advay jnan hai vahi tattv hai. atah yah batalana chahiye ki log jo visheshata dikhalate haian vah tattv mean hai ya keval namoan mean hi. yadi tattv mean koee bhed n ho to namantar hone se hi usake lakshan mean kya antar a sakata hai? jis prakar yadi ghat ka yah lakshan kar diya ki ‘kambugrivadimanh ghatah’ to ‘kalash’ kahane se bhi usamean kya antar a sakata hai? atah yadi tattv ka lakshan ‘tattvan yajjnanamadvayamh’ aisa hai to nam ke bhed se usamean kya bhed ho sakata hai? koee log ‘advay’ shabd ka arth upamarahit karate haian. atah unake mat mean upamarahit jnan hi advay hai. kintu ‘advay’ shabd ka aisa arth karana kisi prakar thik nahian hai. advay ka arth to deshakal vastu parichchhed shoony hi hai “neh nanasti kianchan”, “natr kachan bhidasti” in vachanoan mean ‘nana’ aur ‘bhida’ ke sath ‘kianchan’ aur ‘kachan’ shabd ka prayog sarv prakar ke nanatv aur bhed ka nishedh karata hai. ab yadi yukti se vichar kiya jay to bhagavan ko achintyanant kalyanagun-ganasampann manane par un gunoan ke karan unake sheshi mean koee upakar hona bhi avashy manana p dega. yadi ap sheshi ko satishay manate haian tab to siddhant viruddh hoga-brahm ka satishayatv to kisi bhi astik ko many nahian ho sakata. ap jo kahate haian ki uttarottar sannidhy ke badhane par bhagavan ke uttarottar vishesh roopoan ka anubhav hota hai un visheshataoan ka yahi tatpary hai n ki ve apane ashray mean kisi atishay ka adhan karean. kintu yadi parabrahm svaroop se hi niratishay hai to sannidhy se usamean kya antar p dega? yadi sannidhy ko keval usaki visheshataoan ki abhivyakti ka karan manoge to yah batalaoan ki tumhara vah sannidhy kriyakrit hai ya jnanakrit. yadi kriyakrit hai to brahm mean parichchhinnata a jayagi aur yadi jnanakrit hai to mayavad ka prasang upasthit ho jayaga jo apako abhisht nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj