vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
ab, sath hi yah bhi sochana chahiye ki-
yah shlok bhi thik hi hai. yahaan ‘sadhu’ shabd se gopaangana jaise sadhu hi samajhane chahiye, jinaka paritran bhagavan ke darshanoan ke bina ho hi nahian sakata tha tatha dushkriti bhi sadharan nahian balki bhagavan ke antarang jay-vijay jaise drishkriti samajhane chahiye, jinaka drishkrit bhagavan ki lila-vishesh ke vikas ke hi liye tha; any dushkritiyoan ko to unaka dushkarm hi nasht kar dega. isake siva dharm sansthapan se bhi bhaktiyogaroop dharm ki hi sthapana samajhani chahiye, jo ki aise bhajaniy ke bina nahian ho sakati. is shlok ki vyakhya karate hue bhagavan bhashyakaradi ne bhagavan ke avatar ka prayojan sarvasadharan ke kalyanopayukt dharm ki sthapana hi batalaya hai. is prakar yadyapi unake pradurbhav ka pradhan prayojan amalatmaoan ke bhaktiyog ka vidhan karana hi hai tathapi avantar prayojan sanmargasth sadhuoan ki raksha aur vaidik-smartttadi karmoan ki sthapana bhi ho sakata hai. age ke kathananusar bhagavan mean lok-shikshadi bhi dekhe hi jate haian. bhagavan to sarvaniyanta haian, isaliye unaka pradurbhav yogarurukshoan ke liye bhi tha aur yogaroodhoan ko sarvakarm sannyasapoorvak keval bhagavannishtha mean niyukt karana tha. atah bhagavan ki yah ukti uchit hi hai-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj