vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yadyapi yah nahian kaha ja sakata ki bhagavan ke nirgun nirvishesh svaroop mean vah paramanand hai hi nahian jo ki unaki sagun moorti mean hai. karan, ddakshudand ki madhurima, pashanadi ka mooly aur chandanadi ki sugandhi- ye bas satishay haian. inamean nyoonadhikata ho sakati hai. parantu bhagavan mean jo saundary, madhury evan anandadi haian ve niratishay haian. isaliye chahe bhagavan ki sagun moorti ho chahe nirgun, inamean koee taratamy nahian ho sakata; kyoanki jo tattv niratishay brihath aur niratishay anandamay hai usi ko to nirgun brahm kahate haian. jahaan brihatta athava anand ka taratamy hai vah to brahm hi nahian ho sakata. jahaan yah taratamy samapt ho jata hai us apar sanvitsukhasar hi ko to parabrahm kahate haian. jo tattv deshakal vastukrit parichchhed se rahit hai vahi anant brahm hai; ‘satyan jnanamanantan brahm.’ tathapi yahaan jo vilakshanata batalayi gayi hai vah bhagavadabhivyakti ke taratamy ko lekar bhavuk bhaktoan ke hriday ki bhavana ho sakati hai. tatpary yah hai ki tattvajn ke antahkaran par abhivyakt parabrahm ke madhuryadi ki apeksha svayan unhian ki paramahladini lilashakti par abhivyakt bhagavatsvaroop ke saundary-madhuryadi atyant vilakshan ho sakate haian. kintu vastav mean to sagunopasak ke liye jaisa sagun svaroop paramanandamay hai vaisa hi nirgunopasak ke liye bhagavan ka nirgun-nirvishesh svaroop bhi hai. jo log nirvishesh parabrahm ka aparoksh sakshatkar kar chuke haian unhean kaivaly to jnan se hi prapt hota hai; kintu ve jivanmuktikal mean bhi bhagavan ki achinty lilamayi shakti ke yog se divy mangalamay vigrah mean avirbhoot hue paramatma shrikrishnachandr ki saundary-madhury sudha ka samasvadan kiya karate haian. achintyanand sudhasindhu shribhagavan ke jis madhury ka samasvadan keval vrittishoony antahkaran se nahian kiya ja sakata use bhi tattvajn bhavukagan bhagavan ki divy lilashakti ki sahayata se anubhav kar lete haian. oopar yah kaha ja chuka hai ki keval netroan se soory ki vaisi diptimatta anubhav nahian hoti jaisi ki svachchh kaanch adi ki sahayata se hoti hai. upadhi-vishuddhi ke taratamy se madhury-vishesh ke prakaty ka bhi taratamy rahata hai. yadyapi pran aur indriyadi ki apeksha to shuddh nirvrittik antahkaran ki svachchhata vishesh hai, tathapi bhagavan ki jo lilashakti unake ashesh visheshatit paramanandatmak shuddh svaroop ko hi achinty evan anant anandamay saundary-sudhanidhi, param divy shrikrishnavigrah mean abhivyakt kar deti hai vah us nirvrittik antahkaran ki apeksha bhi anantagun svachchh hai; kyoanki usamean rajogun ya tamogun ka tho da-sa bhi sansparsh nahian hai. antahkaran chahe kitana bhi svachchh ho parantu vah rajogun-tamogun se sarvatha shoony nahian ho sakata, kyoanki vah tamahpradhana prakriti ke parinamabhoot panchabhootoan ka hi kary hai aur kary mean karanaansh ki anuvritti anivary hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj