भक्ति सुधा -करपात्री महाराज पृ. 867

bhakti sudha -karapatri maharaj

shrirasalilarahasy

ise si matripitrishatadapi hitaishini bhagavati shruti ne bhi yahi kaha hai- “sadev somyedamagr asidekamevadvitiyamh. tadaikshat bahu syaan prajayeyeti tattejoasrijat..” ityadi. is prakar brahm ko prapanch ka karan pratipadan karane mean shruti ka keval yahi tatpary hai ki jisamean log paramanu, prakriti adi j d vastuoan ko isaka karan n man lean. isamean yah shanka ho sakati hai ki drishy to asat j d evan duahkhasvaroop hai; usaka karan sachchidanandasvaroop brahm kaise ho sakata hai? kary mean sarvada karan ke gunoan ki anuvritti hua karati hai. karan aur kary ki vijatiyata prayah dekhane mean nahian ati. isaka samadhan yah hai ki yadyapi mukhyataya to yahi niyam dekha jata hai, parantu kahian-kahian isamean vishamata bhi hoti dekhi gayi hai. dekho, j d gobar se bichchhoo adi chetan jiv utpann ho jate haian. isi prakar chetan brahm se j d prapanch ki utpatti bhi ho sakati hai. is prakar yadyapi arambh mean to brahm se jagat ki utpatti ka hi pratipadan kiya jata hai tathapi antatah siddhant to yahi hai ki prapanch ki utpatti hi nahian huee. isaliye yah jo kuchh pratit hota hai, bina hua hi dikhaee deta hai. isi se yah anirvachaniy hai. atah abhas aur nirodh-arop aur apavad arthat bandh aur moksh ajnan janit hi haian- “ajnanasanjnau bhavabandhamokshau dvau nam nanyau st rritajnabhavath. ajastrachintyatmani kevale pare vicharyamane taranavivahani..” shruti kahati hai- “n prety sanjnastityavinashi vareayamatmanuchchhittidharma.” yahaan ‘prety’ ka arth hai ‘marana’. jis samay tattvajn dehendriyadyakar mean parinat bhootoan se utthan karata hai us samay vah mano mar jata hai. phir usaka koee namaroop nahian rahata. jaise namak ka dala samudr ka jal hi hai. vah vayu adi ke sanyog se lavanakhand ke roop mean parinat ho gaya hai. use yadi samudr mean dal diya jay to vah phir upadhi ke sansarg se shoony hokar samudraroop hi ho jayaga. usi prakar annamayadi koshoan mean parinat jo upadhi hai, usase sambandh chhoot jane par atma apane shuddh svaroop mean sthit ho jata hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142