भक्ति सुधा -करपात्री महाराज पृ. 842

bhakti sudha -karapatri maharaj

kya eeshvar aur dharm bina kam chalega?

aisi sthiti mean bhi nirashray nishkapat bhav se bhagavan ko pukarane se kam chal sakata tha, parantu is samay bhagavan se vishvas uth gaya hai. girate samay prani ke hath-paanv yadyapi svabhav se hi kisi sahare ko tatolane lagate haian aur duniya ke sampoorn saharoan ke kamajor hone par, ekamatr bhagavan ka hi bal rah jata hai. atah svabhavik roop se bhagavan ka ashrayan hi shesh rah jata hai. phir bhi jab brahma, shesh adi ke kahane par bhi bhagavan ke pukarane mean vishvas n ho, to ise rashtr ka durbhagy hi samajhana chahiye. raha yah ki jap, path, pooja karate hue bhi somanath ka mandir toot gaya, vishvanath bhag gaye, hindoo jati ka sarvasv lut gaya; phir eeshvar ya dharm ko pukarane se kya labh? parantu yadi thande dil se vichar karean, to is shanka ka kuchh bhi mahattv nahian hai. pahale to yah sochana chahiye ki kya kisi upay ke kabhi asaphal ho jane matr se, sarvada ke liye use vyarth aur bekam samajh lena uchit hai? kya kabhi vayuyan ke phel ho jane ya kisi yantr ke kalapurjoan ke bekar ho jane par sarvada ke liye unako bekar samajh liya jata hai? dekhate to yah haian ki bar-bar vayuyanoan, motaroan, reloan tatha anyany yantroan ke bekar ya hanikarak hone par bhi unaka nirman aur sanchalan band nahian hua. bade़-b de avishkarak vaijnanik bar-bar viphal hone par bhi prayatn ka pichha nahian chho date, phir lakhoan saphalata ke bhi to udaharan vidyaman haian, phir unake adhar par vishvas hi kyoan n kiya jay? asaphalata ka karan koee truti hi samajhi jati hai. kisi yantr ke ek chhidr ya kiloan ki g dab di ya kami-veshi se vah vyarth ya hanikarak ho sakata hai. isi tarah jo karyakaran-bhav apairushey at: bhram-pramadadi sparsh se shoony pramanik shastr se siddh hai, katipayasthaliy vyabhichar darshan matr se usaka vighatan nahian samajha ja sakata. jaise vaijnanik-nirdisht paddhati se viparit kianchit bhi ulat-pher hone par yantr-sanchalan aur nirman vyarth hi nahian, hanikarak samajhe jate haian, vaise hi shastr-nirdisht paddhati mean kianchit bhi g dab di hone par jap, path, pooja adi dharm bekar ya hanikarak ho sakate haian, parantu isate matr se hi un shastroan ka apramany ya un jap, path, poojaoan mean sarvada ke laye ashraddha kadapi uchit nahian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142