vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
ab yah vivechan karana raha ki brahm ki vah brihatta sapeksh hai ya nirapeksh, satishay hai ya niratishay? arthat jaise ghat, pat, math adi mean brihatta hai aur akash mean bhi, parantu ghatapatamathadi mean sapeksh brihatta hai aur akash mean nirapeksh hai, vaise brahm mean kaisi brihatta honi chahiye? is par vijnajanoan ki sammati yahi hai ki jab koee sankochak pad ho tab brahm mean sapeksh brihatta ki kalpana ki jay. jaise “sarve brahmana bhojaniyaah” is vachan mean sarv pad ka sankoch kiya jata hai. jahaan sarvatrik sarvadeshik sarv brahmanoan ka ekatribhav ya bhojan asambhav ho, vahaan “nimantritaah sarve brahmana bhojaniyaah” is prakar sarvapad ka sankoch karake nimantrit sarv brahman ka grahan hota hai. vaise yahaan bhi yadi koee sankochak praman hota ya niratishay brihata mean kisi tarah ki anupapatti hoti, tab to yah kaha ja sakata tha ki “is prakar ke itane mahan ko brahm kahean.” jab kisi prakar ko koee sankochak praman nahian hai aur niratishay mahatta mean koee anupapatti nahian hai, tab sarvaprakar evan sarv se adhik niratishay mahan ko hi brahm kahana chahiye. mahatta ki atishayata ki kalpana-parampara jahaan virat ho jay, jisase adhik brihatta ki kalpana ho hi nahian sake, usi ko brahm kahate haian. phir bhi bhagavati shruti ne “satyan jnanamanantan brahm” is vachan mean lakshan ya visheshan roop mean anant pad ka prayog kiya hai, jisase niratishay brihatta ki aur bhi pushti ho jati hai. is tarah sarv prakar se siddh hua ki niratishay mahan ko hi brahm kahate haian. jo vastu kisi desh mean ho aur kisi desh mean n ho, vah to desh-parichchhinn hi hai, usamean niratishay brihatta kaisi? aur jo kabhi mit jay vah to kal-parichchhinn evan anity hai, vah bhi anant mahan nahian ho sakati aur yadi kisi doosari any vastu ka astitv ho, tab to anyonyabhav ka pratiyogi hone se brahm vastu parichchhinn ho jayaga. atah phir bhi niratishay mahatta usamean nahian ho sakati. isaliye niratishay tatha anant mahatta ke liye brahm ko sarv deshakal vastu se atit evan aparichchhinn manana chahiye. arthat aisa koee deshakal ya vastu nahian hai, jahaan brahm n ho, balki “deshakal vastu mean brahm hai” aisa kathan bhi aupacharik hi hai jaise tantu nirmit pat mean tantu ka astitv, kanak-nirmit katak-kundal-mukutadi mean kanaka ka astitv, tarang mean jal ka astitv eanv kalpit sarp mean adhishthanaroop se rajju ka astitv hai, bas usi prakar, “deshakal vastu mean brahm ka astitv hai” aisa vyavahar prakrit, viveki purushoan mean hua karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj