भक्ति सुधा -करपात्री महाराज पृ. 747

bhakti sudha -karapatri maharaj

vedant-rasasar

prakashantar-nipeksh prakashaman ‘svayanprakash’ kaha jata hai. man, buddhi aur maian ka bhasak, akela shuddh bhan to bhasy n hone se svayan prakash hai. atah yah bhan hi sarvada prakashantar-nirapeksh bhasaman hokar sthir hai aur tadatirikt sabhi bhasy asthir haian. isiliye jagar aur svapn mean ‘ahan’ aur ‘buddhi’ evan ‘man’ yadyapi upalabdh hote haian, parantu sushupti mean in sabaka abhav ho jata hai. us samay bhi jagar aur svapn mean sakal drishy ke bhav ka aur sushupti mean samast vyakt drishy ke abhav ka prakash karane vala, evan sarvadrishy ke vilayan ka adharabhoot, sushupti v gadh nidra ya ajnan ka bhasan karane vala, kootasth bhanaroop atma hi virajaman rahata hai. isi ka sanket bhagavat mean is tarah kiya hai- “sanne yadindriyaganeahami ch prasupte kootasth ashayamrite tadanusmritirnah..” is prakar akhand, anant, paramasookshm vastu ka bodh atryant durlabh hai. jin sthool padarthoan ka bodh praniyoan ko hai, unake nash mean sarvanash ya atmanash ki pratiti honi yukt hi hai. isaliye shrigau dapadachary bhagavan kahate haian ki- “asparshayogo namaish durdarshah sarvayoginamh. yogino bibhyati hyasmadabhaye bhayadarshinah..” sarvasparsh, sarvadrishy sambandh se rahit, bhasy-vivarjit, paramasookshm, akhandanand roop kalpanik sarvabhav tatha abhavoan ka bhasak, kootasth bhan atma, tattvajn se bhinn samast yogiyoan ke liye durdarsh hai, kyoanki drishy hi jinaka sarvasv hai, drishy se bhinn svaprakash akhandanant drashta par jinaki kabhi drishti gayi hi nahian, unhean drishy ke nash se paramanandasudhasindhu ke sarvatobhaven bharapoor hone par bhi sarvasvanash hone ki hi pratiti hoti hai. kisi bhikshuki ke saundary par mugdh hokar kisi samrat ne use samrajni hone ko kaha; kintu bhikshuki yah samajhakar ki hamari bhiksha maangane ki samagri aur bhiksha ka anand chala jayaga, samrajni banane se dar gayi. karan ki samrajni ke sukh ki kalpana kabhi usaki drishti mean huee hi nahian, use to bhiksha aur usake hi anand ka sarvada sanskar raha. thik isi tarah jinhean kabhi akhandanandamay, nirvikar drikh ke anant saukhy ki anubhooti huee hi nahian, keval katu drishy ke hi akshunn sanskar prapt ho rahe haian, unako drishy hi saras pratit hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142