भक्ति सुधा -करपात्री महाराज पृ. 735

bhakti sudha -karapatri maharaj

vedant-rasasar

isi siddhant ko shrigosvami ji ne bhi ramacharitamanas mean pusht kiya hai- “jhoothahu saty jahi binu jane. jimi bhujang binu raju pahichane..” atah siddh hua ki paramanandaghan bhagavan se bhinn hokar paramarth saty koee bhi padarth nahian hai. jaise vayu adi kram se akash ke dvara hi samudbhoot ghataroop upadhi se akash mean mahakash aur ghatakash ye do bhed ho jate haian, vaise hi paramatma se samudbhoot upadhiyoan ke dvara chaitanyanandaghan bhagavan mean hi jiv aur parameshvar ye do bhed ho jate haian. vastutah ghat, akash ka kary hone se usase prithak nahian hai. at: vidvan, jaise kary ko vijnan-drishti se karan mean pralin karake, ghataroop upadhi ko akash mean badhit kar ghatakash aur mahakash ke bhed ko badhit kar dete haian, vaise hi adhishthanaroop, shuddh saty ke bodh se, sadsadvilakshan anirvachaniy shakti, evan tath karyaroop upadhiyoan ko sadroop brahm mean hi badhit karake, jiv aur parameshvar ke bhed ka bhi nirakaran kar dete haian. arthat jaise ghat ko prithvi mean, prithvi ko jal mean, jal ko tej mean, tej ko vayu mean evan vayu ko akash mean lay karane par mahakash se bhinn n ghataroop upadhi rahati hai aur n ghatopahit ghatakash hi rahata hai, vaise hi akash ko ahantattv mean, ahantattv ko mahattattv mean aur usako avyakt mean, avyakt ko satattv mean vilin kar dene par deh, inidray, man, buddhi, ajnanaroop upadhi tatha in upadhiyoan se upahit jiv, ye sabhi akhandanand-ras bhagavan hi ho jate haian. bhagavan se bhinn unako koee bhi svaroop nahian rahata. isi vaste bhagavati shruti ne kaha hai- “sarv khalvidan brahm tajjalaniti shant upasit”, “aitadatmyamidan sarv s atmatattvamasi”, “ayamatma brahm”, “ahan brahmasmi” arthat yah sab kuchh brahm hi hai, kyoanki tajj, tadan hai. brahm se hi samast prapanch ki utpatti, sthiti evan vilayan hota hai. yah sarv drishy prapanch is atma ka svaroop hi hai, brahm hi samast prapanch ki atma hai aur brahm hi tum ho. yah atma brahm hai. “ahan” pad lakshyarth pratyagatma brahm hi haian. kianbahuna “savahvabhyantaro hyajah”, “vahirantashch bhootanamacharan charamev ch” arthat charachar sakal prapanch ke bhitar-bahar brahy hi hai aur jis charachar prapanch ke bhitar-bahar brahm hai, vah charachar prapanch bhi brahm hi hai. sarvadrishyaroop kshetr aur drashtaroop kshetrajn ye sabhi bhagavan hi haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142