भक्ति सुधा -करपात्री महाराज पृ. 732

bhakti sudha -karapatri maharaj

vedant-rasasar

ab yah dekhana chahiye ki duahkhaj daroop prapanch saty hai ya mithya? yadi poorvokt nyay se vichar karean to spasht vidit hoga ki kary aur karan mean anirvachaniy vilakshanata hai. atah jaise anand chaitanyatmak brahm se j d tatha duahkhatmak prapanch ka hona sammat hai, vaise hi paramarthasaty paramatma se mithya prapanch ka pradurbhav manana yukt hai. in vivechanoan se siddh hua ki paramanand svaprakash paramarthasaty bhagavan se duahkhatmak, j datmak, mithya arthat aparamarthik vyavaharopayogi, vyavaharik prapanch ka pradurbhav hota hai. jaise agni mean dahikashakti agni se vilakshan hoti hai, vaise hi trikalabadhy sadroop brahm ki jo prapanchotpadini shakti hai, vah bhi usase vilakshan hai. atah trikalabadhy-roop sath vilakshan usaki shakti shuddh sadroop adhishthan ke bodh se badhit hoti hai. sath hi kvachidapi kathachiandapi n pratit hone vale atyant asath khapushpadi se bhi nishth vah shakti, jisase paramatma apane apako sakal prapancharoop se vyakt karata hai, sath aur asath donoan se vilakshan hai, at: usako anirvachaniy kahate haian. is shakti ko hi ‘maya’, ‘prakriti’, ‘avidya’, ‘ajnan’ adi shabdoan se kaha jata hai. jaise “yogamayasamavritah” ityadi vachanoan se maya dvara jnananandasvaroop brahm ka avaran kaha hai, vaise hi “ajnanenavritan jnanamh” is vaky se ajnan ko bhi avarak kaha hai. jaise “mayametaan taranti te” is vaky mean maya ka taran kaha hai, vaise hi “jnanen tu tadajnanan yeshaan nashitamatmanah” is vachan se jnan ko ajnan ka nashak kaha hai. jnanabhavaroop ajnan ko avaranakartritv nahian ho sakata, bhavabhav ke asamakalik hone se jnan se jnanabhavaroop ajnan ka nash bhi nahian ho sakata, atah ajnan sadasadvilakshan mayashakti roop hi hai. jaise ‘chith’, ‘achit’ in donoan shabdoan se chetan aur j d donoan bhavaroop hi grihit hote haian, vaise hi jnan, ajnan in donoan shabdoan se paramatma aur usaki shakti anirvachaniy mayagrihit hoti hai. vah shakti jaise sadvilakshan hai, vaise hi chith se bhi vilakshan hai, atah ‘achit’ j d samajhi jati hai. usi ke dvara sachchidatmak tattv ka j d prapancharoop se vivart hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142