vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
prayen mantr, brahman aur kalpasootr sath hi chalate haian. yadyapi un sabhi ka mahatatpary sarvaprani parapremaspad paripoorn paramanandaghan bhagavan mean hi hai yatha “sarve veda yatpadamamananti” tathapi adrishy, agrahy, achinty, avyapadeshy, paramasookshm bhagavattattv ki upalabdhi aur usamean sthiti bahirmukh praniyoan ke liye kathin hi nahian kintu asambhav hai. atah yogyata-sampadan ke liye anek prakar ke karm aur upasanaoan ki atyant avashyakata hai. atah vedoan ka avantar tatpary unamean bhi hai. vedoan ke mahatatpary ke vishayabhoot paramanandaghan bhagavan mean hi sakal prapanch ki utpatti, sthiti, pralay aur pratiti hoti hai. atah jaise tarang ke bhitar, bahar, madhy mean jal hi bharapoor hota hai, vaise hi bhoktabhogy sakal prapanch ke bhitar, bahar, madhy mean paramanand rasatmak bhagavan hi bharapoor hai. kianbahuna ek anand sudha-sindhu bhagavan hi apani aghatitaghatanapatiyasi mayashakti ke prabhav se nana drishy roop mean pratit hote haian, yatha shrutiah “anandaddhyev khalvimani bhootani jayante, anandamabhiprayantyabhisanvishanti, anandan brahmeti vyajanath”, “ekoahamh bahusyamh” ityadi. jaise anand svaroop se duahkhatmak prapanch pradurbhoot hota hai, vaise hi chaitany se j d prapanch ka pradurbhav hota hai. yah bat abhinnanimittopadan karanavadiyoan ko manani p dati hai aur usi tarah trikalabadhy paramarth saty bhagavan se anritatmak prapanch ka pradurbhav hota hai, yah bhi manana chahiye. prapanch anand se utpann hone vala aur anand mean vilin hone vala hai, yah uparyukt shrutiyoan se spasht siddh hota hai. jaise samudr se utpann aur vilin hone vala tarang samudr hi hai, vaise hi anand se utpann aur usi mean vilin hone vala prapanch bhi anandatmak hi hona chahiye tatha sarvaprakashak chetanyaghan se utpann hone vala prapanch chetanatmak hi hona chahiye. parantu prapanch mean duahkharoopata aur j data sarvanubhavasiddh evan sarvamany hai, atah kahana p data hai ki karanagat anirvachaniy shakti se kary mean anirvachaniy vilakshanata hoti hai. isi vaste yadyapi spasht dekhate haian ki jal se bhinn barph aur tantu se bhinn pat koee prithak padarth nahian hai, to bhi jal aur tantuoan ki apeksha unamean (barph aur pat mean) vilakshanata avashy hai. isiliye anand aur svaprakash chaitanyaroop paramatma se bhinn j d aur duahkharoop prapanch utpann hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj