vishay soochi
bhakti sudha -karapatri maharaj
chiraharan
isake siva shrutiyoan ke avantar tatpary any-any hone par bhi, unaka pradhan tatpary to brahm mean hi hai. shabd se do batoan ka bodh hua karata hai- jati aur vyakti. tvataladipratyayavedy jati bhav roop hi hoti hai. “tasyabhavastvatalau” is panini sootr ke anusar ghat ki bhavaroop jati hi ghatatv hai, vah vastutah ek bhavavishesh mean sthit mrittika hi hai. is prakar ghat ka vachak ‘ghat’ shabd bhi moolatah usake karan mrittika ka hi bodhan karata hai. isi prakar jitane shabd haian ve sab apane abhidhey vibhinn padarthoan ke mool karan parabrahm ke hi vachak haian. atah avantar shrutiyoan ka bhi mukhy tatpary to parabrahm mean hi hai. vichar kiya jay to vastutah vachy-vachak ka bhed bhi nahian hai. ye donoan ek hi chetan ke vivart hai. abhidhey-prapanchajanananukool shaktyavachchhinn chetan ka vivart abhidhey hai, aur “abhidhanatmak-prapanch janananukool-shaktyavachchhinn” chetan ka vivart abhidhan hai. jis prakar ek hi parabrahm mean abhidhan-abhidhey roop anant tarangean pradurbhoot ho gayi haian, kintu “tadabhinnabhinnasy tadabhinnatvannaniyamat” is nyay ke anusar tarangabhinn samudr ke sath tarangoan ka abhed hone ke karan, unaka apas mean bhi abhed hai. yah bat to tarang se tarangantar ke abhed ki rahi, kintu mool drishti se to abhidhanatmak tarang jis samudr mean hai, lakshanavritti se vah us samudr ka hi bodhan karati hai, haan, abhidheyatmak tarangantar ko vah abhidhavritti se bodhit karati hai, kyoanki kisi ki bhi shakti apane shaky mean hi saphal hua karati hai, apane karan mean nahian hoti. dahakatv, prakashakatv adi shaktiyoan vala agni apane dahy kashthadi ko hi dagdh kar sakata hai, apane svaroopabhoot agni ka dahan nahian kar sakata. mool roop se to tarangean samudr se bhinn nahian haian yah doosari bat hai ki “akaro vai sarvabhakh” is shruti ke anusar sampoorn vanmay-prapanch ka akar mean, akar ka ukar mean aur ukar ka makar mean tatha usake pashchat sampoorn prapanch ka turiy mean lay hota hai. tatpary yah hai ki abhidhanatmika shrutiyaan anant chaitanyanand sudhasindhu ki tarangoan ke saman haian, aur ve usaki abhidheyaroop any tarangoan ke sath vriddhi ko prapt hokar prakashit hoti haian, kyoanki abhidhey arth unake shaky haian. shrutiyaan apane udgamasthalabhoot paramatattv ka to lakshana se hi bodh karati haian. yadyapi kisi drishti se “ghat” ka vachy ghatakar mean parinat mrittika bhi ho sakati hai, tathapi lok mean “ghat” pad ka vachy ghat vyakti hi samajhi jati hai. is prakar abhidhanatmak brahm tarang ka vachy abhidheyatmak brahm tarang to hai, parantu lakshana se hi hai. phir mimaansakoan ne to jati mean hi shakti mani hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj