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yogi adi bhi paramatma ke sankalp se srishti manate haian parantu vahaan upadan vidyaman hai, parameshvar ke sankalp se hi ve-ve upadan un-un karyoan ke roop mean parigat hote haian. kumbhakar ke saman parameshvar ko hastadi vyapar ki apeksha nahian hoti hai. vishisht shakti-sampann yogiyoan ke bhi sankalpamatr se prakriti aur prakrit-prapanch mean uthal-puthal mach jata hai. kisi vastu ka prakriti mean vilayan aur kisi ko prakriti se sahayy (apoor) prapt hota hai. vachaspati mishr ne kaha hai ki-
‘bhagavan ke svabhavik sahaj niahshvas se anant vidyaoan ke udgam sthan vedoan ka pradurbhav hota hai, unake avalokan (niharane ) se hi brahmandoan ke upadan-bhoot panchamahabhoot- akash, vayu, tej adi ki utpatti hoti hai, aur bhagavan ke mandahas (muskurahat) se hi anant koti brahmand banakar taiyar ho jata hai. unake sone se aankh mich lene se hi vishv ka pralay ho jata haian.’
yahaan bhi roopak ke dvara paramatma ke sankalp se hi sakshat evan parampara se vishv ki utpatyadi ka varnan kiya gaya hai. yahaan poorv-poorv karyoan mean buddhi evan prayatn ki nirapekshata uttarottar karyoan mean kuchh sapekshata kahi gayi hai.
saraansh yah hai ki bhagavan apane sankalp se hi sab sansar ko banate haian. bhagavan ka hi aansh jivatma hai, aur bhagavan ki maya ka hi aansh jiv ka man hai. atah bhagavan aur maya ki shakti usi tarah jivatma aur man mean rahati hai, jaise mahakash ki avakash pradatvashakti ghatakash mean rahati hai, jal ki shitalata, madhurata usake aansh tarang mean hua karati hai, agni ka dahan-prakashan-samarthy usake aansh visphulliang (chiangari) mean raha karata hai. is drishti se bhagavan ki sabhi shaktiyaan jivatma mean hoti hai. maya ki shaktiyaan man mean rahati haian. isiliye shastroan ne kaha hai ki jivatma apane sankalpoan-vicharoan se bahut kuchh kary kar sakata hai. haan, atyachar, anachar, papachar, vyabhichar adikoan se sankalp ki shakti kamazor ho jati hai. sadachar, sadvichar, saddharm, tapasya adi se sankalp ki shaktiyaan dridh (joradar) ho jati haian.
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