vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
tho di der ke bad jab uttar ki asha samapt ho gayi, tab vrajaanganaoan ko soojha- “sakhiyo! yah bhi shrishyam ka pata n degi, kyoanki yah shrishyamasundar ke utsang se sukhini hai aur unake is bhav ki sambhavatah kalpana kar rahi hai ki ‘ve rasikendr shrishyam inako kisi karanavash viprayogaduahkh ke liye antardhan hue haian, atah unaki kripapatr bani rahane ke liye mujhe bhi unaka pata nahian dena chahati.’ doosare, ve apane shrihast se isaka sparsh karate gaye haian, mano ise samajhate gaye haian ki gopaanganajan ko mera pata mat dena.” yoan us mallika ke prati avahelana se dekhatian vrajaanganaoan ki drishti phir usi avahelana se ‘jati’ par p dati hai aur ve priy prapti ke liye minnatoan ke sthan par usaki ninda karati haian. parantu unako yah kuchh pata nahian hai ki premonmad unase kya-kya kara raha hai. astu, ve jati se kahati hai- “tum un mohan ke liye sukh janan karane vali avashy ho. parantu ‘jo abhibhave’ dhatu se tumhari rachana huee hai. hamare rone se tumhean sukh milata hai. khal sajjanoan ko duahkhi dekhakar prasann hote haian. sakhiyoan, isamean aur kuchh tattv nahian, keval sumanovikash matr hi rah gaya hai. haan, yah yoothika ek avashy aisi hai, jo hamean shrishyam ko batala sakati hai, kyoanki yah yoothi- gopaangana sahit shrinandanandan ko ‘ko’- anand deti hai. achchha, bahan yoothike! ab tumhian hamara avalamb ho. ye malati, lakshmi, radha, adi keval un navanagar ko hi sukh deti haian, parantu tum keval krishnapaksh patini nahian ho, hamara bhi paksh rakhati ho. atah shrishyam ka pata dekar hamean sukhini karo. ham unake darshan bina bahut vyakul haian.” tho di pratiksha karake dekhane par bhi jab kuchh uttar nahian mila, yoothika jyoan-ki-tyoan kh di hi rahi, tab un vrajadeviyoan ne samajha- ‘yah batalati to avashy, parantu ve nagar shiromani ‘kar sparsh’ se hamean batalane ka nishedh karate gaye haian, tab bichari kaise batalaye? athava jab krishn ke sath ham hoti haian, tabhi yah hamean anandit karati hai, unake bina yah hamari or takati tak nahian.” is tarah in lataoan ka gun stavan, asooya adi karatian, krishnanveshanatatpara vrajabalaoan ki drishti amradi b de vrikshoan par p di. unhoanne socha- “ye lata adi kshudr kshup haian, keval pushp vale haian, inase kisi ko ‘phal’ n milega, chalo n b de phali vrikshoan se apana manorath kahean”-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj