भक्ति सुधा -करपात्री महाराज पृ. 1203

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

achchha vrajavanitaoan, yah to batao, tumane unamean vishvas kaise kar liya? vishvas n karane ka koee karan nahian tha, kyoanki ham jinake raj mean rahati haian, ve unake putr haian-‘nandasoonu’ haian. ham kya janati thian ki ye palak ke balak hi hamare ghalak nikal p deange. athava “nandasy-sarvanandahetorayan soonuah” ham to samajhati thian. jagadanandakarak nand ke ye suputr haian. at: hamane un par vishvas kiya. hant kashtamh! ham vishvas se thagi gayian. vriksho, tum batao, tumane unhean kisi taraph jate dekha hai? is prakar vrajaangana shrikrishn ke virah mean vihval huee unaka anveshan kar rahi haian aur sanhat hokar gan karati huee unhean khojati haian. phir-phir anusandhan hone se plakshadi se poochhati haian- hamare chitachor ko batao. vah prem, has aur avalokan se hamare man ko dhairy, lajja, vivek, vijnan ki manjoosha ko har le gaye haian. prem, has aur avalokan se yahaan sattvik, rajas aur tamas bhav batalaye. pratham vastujnan avalokan, phir tatprapti ke liye vyakulata, isake bad snehasakti, moorchha huee. yah bat anyatr bhi kahi gayi hai- “adarshane darshanamatrakama drishtva parishvang” arthath jab tak pranapriy ka darshan nahian mila tab tak to darshan ki keval utkat utkantha rahi. phir isake poora hote hi aliangan ki abhilasha jag uthi. isake bad ek vichitr asakti, vibhorata ne vash mean kar liya. phalatah ab vah unamean mil jana chahati hai aur unhean apane mean mila lena chahati hai donoan ekamek ho jana chahate haian. yadyapi ye shrriangar ke bhav haian- rasile bhav haian. par yah laukik shrriangar se ooanchi vastu hai. sath hi is vishay mean shribharatadi natyacharyoan ki sammati hai ki aise samast shrriangar ke udatt bhav, bhed, prakrit nayak-nayikadi mean samanvit nahian ho sakate, yadi ho sakate haian to keval rasikashekhar shriradhakrishn mean hi, unake prem-sudhasindhu ke to ek bindu mean hi ye sab sama jayeange. inhian ke prasang mean kaha gaya hai- “ashasmahe vigrahayorabhedamh” donoan ek doosare ke sath abhed aiky chahate haian. parantu ye sab bhav antaranga ahladini shakti aur shrishyamasundar mean hi hai. astu, prakrit mean abhipray yahi hai ki is prakar se darshan sattvik hai aur usase jnan utpann hota hai- “sattvath sanjayate jnanamh” isake anantar milane ki utkantha, phir tajjanit gadh asakti-abhinivesh hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142