vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
astu, is prakar ‘krishnavihar-vibhrama’ vrajaangana apas mean ek doosari se kahati haian- he abalao, tum kahaan shyamasundar ko dhooandhati phirati ho, vah ashesh vihar nagar krishn to ham hi haian, lo hamean grahan karo. is prakar ve manamohanasvaroop hi ho rahi haian. bahar, bhitar, madhy mean unake shyam hi shyam bharapoor hai. vahi atma, man, buddhi, pran sab kuchh ho gaye haian. yoan ve tadatmikaah (s ev atma pranadiryasantaah) ho gayi haian. prakrit shlok ke ‘priyaah priyasy pratiroodhamoortayah’ aansh par pahale kuchh kaha gaya hai. ab ek bhav aur kaha jata hai- ‘priyaah priyasy pratiroodhamoortayah.’ vishnudaivaras mean ‘kvachith striyah purushayita bhavanti’ se viparit rati ka ek paksh hai. arthat shrriangarodrek mean nayak nayika ban jata hai aur nayika nayak ban jati hai. yahaan ‘gati, smit.....’ adi lila mean ‘svayan striyah satyah pratiroodhamoorttayah’ hue. shrivrajaangana shyamasundar ban gayian aur vrajachandr aur shrikrishnachandr vrajaangana ban gaye. shriradha shyam ho gayi aur shrishyam radha ho gaye. prakrit-laukik shrriangar mean vastutah nayika nayak nahian hoti aur nayak nayika nahian hota. par yahaan to prabhu sakshath kam aur satyasankalp haian. ek doosare ka chintan karate hi karate shrirasik-viharini ban jate aur vah, vah ban jati haian. ye donoan premamritasindhu ki do moorti banakar prakat hote haian aur usi mean ye donoan priya-priyatam gota lagate rahate haian. usamean n jane kaun kab badal jata hai, kuchh pata nahian rahata. kyoanki us premasudhasindhu ke unmajjan-nimajjan mean yah ulat-pher din mean karo doan bar hota hai. is prasang mean yah bhi jnatavy hai ki pahale shribhagavanh-bhajaniyatattv svatantr aur sadhak paratantr rahata hai. bhakt bhagavanh ko har tarah rijhane ka prayatn karata hai; stuti adi karata phirata hai. vastutah svatantry hi puanstv aur paramantry hi stritv hai- (svatantryamev puanstvamh, paramantryamev stritvamh) in drishtiyoan se yahi nishchay hota hai ki jiv paravash-paradhin aur eesh svavash-svadhin hai. shrigosvami ji ne bhi kaha hai-‘paravash jiv svavash bhagavanta.” tarang jal ke paratantr rahati haian, jiv prabhu ke paratantr rahata hai. is ashay se eesh prapti ke nimitt sakhibhav ki sadhana hoti hai. paratantry se hi poornata-svadhinata prapt hoti hai. bhakt ki dridh sadhana se phir dhire-dhire shri bhagavan paratantr-bhakt ke adhin hone lagate haian aur bhakt svatantr, durooh vedant aur komal bhaktiras mean saman bhav se varttaman. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj