भक्ति सुधा -करपात्री महाराज पृ. 1172

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

jab bhooma ka parthaky nahian pratit hota tab “ahamev purastadahamevoparishtadahamev dakshinatashchottaren” ki hi sarvatr pratiti hoti hai. isi prakar tadavasthapann vrajaangana ‘jaisi shyam ki sab lila, vaisi hi hamari sab lila’ aisa samajhati haian. is roop se apane ko shyamabhinn samajhakar kahati haian- “maian hi shyam hooan.” jinamean ‘krishn-vihar-vibhrama (krishnay viharen vibhramo yasu’) ki vastu sthiti hai, unaki yah bat hai, anyoan ki nahian. sabhi to shriradhaansh samudbhoota nahian. jo haian unamean aisa vibhram hua. mool shlok mean “nyavedishuah” bahuvachan hai. isaka yah abhipray hai ki sampoorn-apariganit koti vrajaanganaoan ko vibhram hua. sabane apane ko krishn samajha. visheshata yah thi ki sabhi apane ko krishn samajhati haian, par anyoan ko “maian krishn hooan” aise bhram se yukt samajhati haian tatha ch samajhati haian- ‘sakhi, ham to tumhare pas hi haian, hamare viprayog se tum kyoan itani mlan ho rahi ho?’ is par samajhayi jane vali sakhi samajhane vali se kahati hai- ‘sakhi, tum mo sakhi ho, krishn nahian.’ tab vah uttar mean kahati haian- ‘nahian, tum to sakhi ho, maian to krishn hooan.’ yoan ve ek doosari ko samajhati haian aur apane ko sab shrikrishn samajhati haian tatha doosari ko sab sakhi janati haian. is prakar ve vrajaangana vibhramanvit hueean. yahaan ek yah bhi prashn uthata hai ki shrishyamasundar bhagavan ke vihar se inhean yah vibhram hua hai, athava shrriangar-rasakrantatavash apane chitt ki anavasthi se unhean yah bhavana huee ki- “ham krishn haian.” is par yahi samajhana chahiye ki adhikaranusar patroan mean bhavana ki udbhooti hoti hai. inamean kisi ko shrikrishn vihar-vibhram se to kisi ko shrriangarakrantata se vibhram hua. baki vibhram sabako hua- “maian hi krishn hooan.” “antarhite bhagavati sahasaiv vrajaanganaah. atapyanstamachakshanaah..” bhagavan shrikrishn ke antarhit hone par goparama bahut vihval huee. unaka chitt apane pranadhan ki gati se, adbhut anurag, kamamadabhanjak smit, akarshak vibhram, manoramalap se unamean sarvada ke liye akrisht ho gaya.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142