vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
yadi prarvokt- ‘‘agni atindriyasamanyavannishkriyashrayah karanatvath gurutvashrayavath’’ is anuman mean vishisht jnan evan anuvyavasay ke atirikt asmadadi aindriyakabuddhi ka avishayatv hi atindriy mana jay, to vahaan phir yah shanka ho sakati hai ki is anuman mean ‘ashray’ pad se jo adharadheyabhav vivakshit hai, vah sanyogi roop se vivakshit hai ya samavayiroop se? yadi sanyogi roop se, to gurutvashray ke drishtant mean sadhyavaikaly hota hai. yadi ‘ashray’ pad ka arth samavayi mane, to samavay ko n manane vale mimaansakabhatt ke man mean ukt visheshan hi aprasiddh hone se vah anuman nahian ban sakega aur vahni mean sthiti sthapak sanskarasiddhi hone se siddhasadhanata bhi hoti hai. yadi kaha jay ki siddhisadhanata ke astitv mean koee praman n hone se kyoan mane? to yah bhi thik nahian hai, kyoanki usake astitv mean ‘‘vimatah sthitisthapakasanskaravanh roopavatvath katavath’’ yah anuman vidyaman hai. is anuman ko sthitisthapakakaryavatvaroop upadhi se dooshit bhi nahian kaha ja sakata, kyoanki upadhi sadhyavyapakata honi avashyak hai, kintu utpann hote hi nasht ho gaye katadi mean sthitisthapakaroop kary ka upalambh n hone par bhi yahaan tathavidh sanskar ka abhyupagam hone se sadhyavyapti rahati hai. api ch jo mimaansak apane siddhantanusar siddhasadhanata kah raha hai, usako saik doan anumanoan se bhi svasiddhant se kis tarah prachyut kiya ja sakata hai aur kaise usake sadhanatasiddh is abhidhan ko pratyuddhrit kiya ja sakata hai? yadi is prakar svasiddhant ke anurodh se siddhasadhanata manane vale ki anumanoan dvara tadiy siddhant se prachyuti ashaktay hone aur siddhasadhanata ke aparihary hone se svabhiprayasiddhyarth poorvokt anumanagat ‘‘atindriyasamanyavannishkriyashray’’ mean ‘‘sthitisthapaketar’’ yah visheshan jo dakar dooshan ka parihar kiya jay, to bhi prabhakar ke mat mean- jo ki karm apratyakshata manate haian- karm se arthantaratapatti hogi, kyoanki unake mat mean apratyaksh evan nishkriy karm mean atindriy samanyavatvadiroop sadhy vidyaman hi hai. kintu yah thik nahian hai, phir jo bhi kadachitk hota hai, vah svashrayatishayapurah dekha gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj