vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
shruti kahati hai- ‘soarodidyadrodittadrudasy rudratvan tasy yadashru vyashshiryattadrajatamh’ arthath ‘vah roya, yahi rudr ka rudratv hai, usaka jo aansoo gira vah chaandi ho gaya (isaliye jo chaandi deta hai use rona p data hai.)’ yah isaka apatatah pratiyaman arth hai. kintu isaka tatpary yahi hai ki barhiyag mean chaandi ka dan nahian karana chahiye, jaisa ki shruti kahati hai- ‘barhishi rajatan n deyamh’ ityadi. srishti-pratipadak vakyoan ka srishti-pratipadanaparatv to apatatah pratit hota hai; parantu yah bat ki unaka tatpary srishti mean n hokar nikhil prapanch ki parabrahmaroopata pratipadan karane mean hai vishesh oohapoh karane par hi jnat hoti hai. isake liye hamean tark ka ashray lena p dega. ‘phalavatsannidhavaphalan tadang’ phalavanh ke samip mean rahane vala nishphal usi ka aang hua karata hai. brahmabodhak vaky mukti phal se yukt hai, srishti-vaky mean koee phal shrut nahian hai. atah srishti vaky brahmabodhak vaky ka aang hokar brahmabodhan mean hi apana tatpary rakhata hai. jis prakar mrittika se utpann hua ghat ghatotpatti se poorv, ghatadhvans ke pashchath aur is samay bhi keval mrittika hi hai usi prakar brahm se utpann aur usi mean sthit aur lin hone vala jagat brahm hi hai. vastutah jagat brahm se utpann nahian hua. yadi brahm se jagat ki utpatti mani jay to brahm ka savayavatv, vikaritv aur sukh-duahkhatmakatv siddh hoga; kyoanki yah niyam hai ki kary mean karan ke hi gun raha karate haian, atah prapanch mean jo gun dikhaee dete haian ve usake karan brahm mean bhi hone chahiye. isaliye, jis prakar ‘vishan bhunkshv’ is vaky ka apatatah pratiyaman arth chho dakar isaka tatpary shatru ke ghar ka ann chho dane mean mana gaya usi prakar hamean srishti-pratipadak vakyoan ka sidha-sada arth chho dakar brahm mean hi tatpary manana p dega. atah he shrutiyoan! tum idhar parabrahm ke pratipadan ka prayatn kyoan karati ho? jao sadhyasadhanaroop prapanch ka hi pratipadan karo. isamean vishesh ayas bhi nahian hai. dekho, ‘kadachanastarirasi nendr sashchasi dashushe’ yah shruti spashtataya indr ka hi pratipadan karati hai; isi prakar koee shruti purodash ki stuti karati hai; jaise- ‘syonan te sadanan krinomi ghritasy dharaya sushevan kalpayami, tasminh sid amrite pratitishth vrihinaan medh sumanasyamanah’. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj