vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
athava ‘ralayoah dalayoshchaiv’ adi niyam ke anusar ‘udurajah’ ke sthan mean ‘ururajah’ manean to yoan samajhana chahiye-‘urudha jiveshadiroopen bahudha rajat iti ‘ururajah’ arthat jiv-eeshvaradiroop se anek prakar rajaman hai isaliye paramatma ururaj hai; jaise ki kaha hai- ‘indro mayabhiah pururoop eeyate.’ athava sagun-nirgun roop se anek prakar rajaman hai, isaliye ururaj hai; ya jayaman aur ajayaman roop se rajaman hai, isaliye ururaj haian jaisa ki shruti kahati hai- ‘ajayamano bahudha vyajayat’ arthat ajanma hone par bhi paramatma mahadadi roop se anek prakar utpann hua hai. athava rasalila mean ve anek roop se rajaman hue the isaliye ururaj haian. shruti bhi kahati hai-‘s ekadha bhavati dashadha bhavati shatadha sahasradha bhavati’ ityadi. athava bahut se vibhakt padarthoan mean avibhakt roop se akela hi virajaman hai isaliye paramatma ururaj hai. ‘avibhaktan vibhakteshu’ arthat vibhakt jo karyavarg usamean paramatma avibhakt yani karanaroop se sthit hai; athava vibhakt jo sakshyavarg usamean vah avibhakt yani sakshiroop se sthit hai; ya aisa samajho ki vibhakt jo kalpanik prapanch usamean vah adhishthan roop se otaprot hai. inhian sab karanoan se paramatma ururaj yani uduraj hai. vah svaprakash poorn parabrahm paramatma, jo sabaka mahakaran or svaroopatah karyakaranatit hai, jnaniyoan ke viveki antahkaranaroop arany mean raman karane ke liye avirbhoot hua. yahaan raman ka arth hai tatpadarth ke sath tvanpadarth ka aiky ho jana. jo antahkaran vivekachandr ki shital sukomal amritamay kiranoan se sushobhit hai us antahkaran roop vrindarany mean yah tatpadartharoop bhagavanh tvanpad ke arthabhoot anant jivaroop vrajaanganaoan ke sath raman karane ko arthath apane sath unaka tadatmy sthapit karane ko prakat hota hai, kyoanki asali raman to yahi hai ki nayak aur nayika ka desh, kal aur vasturoop vyavadhan se rahit sammilan ho. yahi paramarthik raman hai. laukik raman mean to kuchh n kuchh vyavadhan rahata hi hai; kyoanki jab tak dvait bana hua hai tab tak usamean vibhag bhi rahata hi hai. ve bhagavanh roop uduraj sabake abhilashit haian, isaliye ‘priyah’ haian, kyoanki ve sabhi ke antaratma haian. atma nam ki vastu kisi ko bhi apriy nahian hoti. sansar mean sukh-prapti aur duahkh-nivritti ke liye jitani cheshtaean hoti haian, sab atmarth hi haian. aisi sthiti mean apane parapremaspad bhagavanh ke sath kaun raman karana n chahega? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj