vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
prithvi ka is prakar ka saubhagy to parampara se hai. arthat yah saubhagy prithvi ke samast desh ko prapt nahian hai, balki usake ek desh ko hi hai. kintu jis prakar bhagavan ram ke chitrakoot par nivas karane se ‘binu shram vindhy b daee pava’ sara vindhyachal hi saubhagyashali samajha gaya, usi prakar yahaan bhi yadyapi keval vrajabhoomi ko hi bhagavan ke charanasparsh ka saubhagy prapt tha, kyoanki anyatr rathadi ya padatranadi ka vyavadhan avashy rahata tha, tathapi usi ke karan sari prithvi ki saubhagy shri ki sarahana ki gayi. vraj ko to yah saubhagy prapt tha hi. isi se kaha hai- “jayati teadhikan janmana vrajah shrayat indira shashvadatr hi.” arthat apake pradurbhoot hone se vraj bahut hi dhany-dhany ho raha hai; kyoanki yahaan nirantar hi lakshmi ji ka nivas rahane laga hai. vaikunth ki adhishthatri mahalakshmi vaikunthalok ki sevya hai, kintu yahaan to vah shrayate-sevate arthat seva karati hai-sevika hai. yahi nahian, ‘vrindaranyan svapadaramanan pravishadgitakirtiah’ kahakar to spasht hi vrindarany ki shobha mean bhagavachcharanoan ka hi karanatv nirdesh kiya gaya. atah siddh hua ki jisake karan arthat jinaka charanasparsh pakar ‘ku’-prithvi bhi paramanandamayi ho rahi hai ve shribhagavan hi kakubh haian. athava ‘kah brahmapi kutsito bhati yasmath asau kakubhah’ arthat jinaki apeksha brahma bhi kutsit hi pratit hota hai ve bhagavan hi kakubh haian. aisi sthiti mean unaki sarvajnata aur aluptadriktata mean to sandeh hi kya hai? aise achintyanandaishvaryashali shribhagavan vrajaanganaoan ke raman ke liye vrindarany mean kaise aye? is par kahate haian- ‘ke brahmani kau kutsite asmadadavapi saman ev bhatiti kakubhah’ arthat ve bhagavan brahma aur ham jaise kutsitoan mean bhi saman roop se hi virajaman haian isaliye kakubh kahe jate haian, kyoanki bhagavan ki drishti mean utkrisht-upakrisht bhed nahian hai. bhala jabaki bhagavan ke svaroop ka aparoksh sakshatkar karane vale muniyoan ki bhi aisi sthiti hoti hai ki ‘sadhushvapi ch papeshu samabuddhirvishishyate’ to phir svayan bhagavan mean visham drishti kyoan hone lagi? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj