vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jaisa ki kaha hai-
arthat pratham koti mean sadhak yathavidhi vaidik aur smarttt karmoan ka anushthan karake upasana dvara chitt ke doshoan ko nivritt karata hai; phir shravan, manan aur nididhyasan dvara bhagavan ka sakshatkar karane par vah gunatit, jivanmukt ya sthitaprajn kaha jata hai. is kram se karm aur upasana mean poorvamimaansa, shravan mean uttar mimaansa, manan mean nyay aur vaisheshik tatha nididhyasan mean saankhy aur yog darshan ka kary samapt ho jata hai. is prakar kritakrity ho jane ke karan phir apana koee prayojan n rahane ke karan shastr yadyapi us mahapurush se nivritt ho jata hai, tathapi apane poorvabhyas ke karan usase karm aur upasana svabhavatah hote rahate haian. shri madhusoodan svami kahate haian- “adveshtritvadivatteshaan svabhavo bhajanan hareah.” arthat jis prakar unamean svabhav se hi adveshtritvadi gun rahate haian usi prakar bhagavan ka bhajan karana bhi unaka svabhav hi hai. yahaan ek shanka yah bhi hoti hai ki bhakti to bhed mean hoti hai aur tattvajnoan ki abhed drishti raha karati hai, phir ve bhaktibhav mean kaise pravritt ho sakate haian? is par kahate haian- ‘vibhedabhavamahrity’ arthat ve bhedabhav ka adhyahar karake bhagavan ka bhajan karate haian. is prakar ka kalpanik bhed sab prakar mangalamay hi hai. isi se kaha hai-
arthat dvait tabhi tak mohajanak hota hai jab tak jnan nahian hota; jis samay vichar dvara bodh ki prapti ho jati hai us samay to bhakti ke liye kalpana kiya hua dvait, advait ki bhi apeksha sundar hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj